Schiller « Research Pragmatism Cybrary

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Charles Peirce William James F.C.S. Schiller John Dewey George Mead Jane Addams James Tufts Edward Ames Alain Locke Charles Morris C. I. Lewis	W. V. Quine Sidney Hook Hilary Putnam Richard Rorty Nicholas Rescher Larry Laudan Joseph Margolis Paul Kurtz Mark Johnson Susan Haack Cornel West

F. C. S. Schiller (1864-1937)

life and career

Ferdinand Canning Scott Schiller was born on 16 August 1864 in Schleswig-Holstein on the Danish side of the border. His father, of German origin, was a Calcutta merchant who gave his three sons British educations. After Rugby School, Schiller entered Oxford and Balliol, where Master Benjamin Jowett, T. H. Green, Edward Caird, William Wallace, and Edward Nettleship were founding British neo-idealism in the 1880s. Schiller was awarded Firsts in Classical Moderations and in Greats, the Taylorian Scholarship for German in 1887, and the B.A. degree. After teaching German for a year at Eton, he returned to Oxford for the M.A. degree. In 1893 he arrived at Cornell University to be an Instructor in logic and metaphysics and to do additional graduate work. He was not able to secure his Ph.D. at Cornell, but the long-awaited call to Oxford and Corpus Christi College came in 1897. He was an assistant tutor, tutor, senior tutor, and then fellow, and along the way he received the Oxford degree of D.Sc. in 1906. From 1900 to 1926 Schiller served as the treasurer of the Mind Association. He was President of the Aristotelian Society, President of the British Society for Psychical Research, and a Fellow of the British Academy (1926).

Schiller maintained a close interest in three areas besides traditional issues of philosophy: psychical research, educational reform, and eugenics. He defended the legitimacy of scientifically investigating psychical phenomena while personally maintaining a sound skepticism. He recommended university reforms away from the classics and pure logic towards science and applied subjects. In the area of eugenics, Schiller was also a vigorous advocate of a variety of eugenics "reforms." He was a founding member of the English Eugenics Society, served as its Vice-President in 1909, and sat on its Council in 1910-11, 1916, and 1936. He attended the First International Eugenics Congress in 1912.

Schiller retired from teaching at Corpus Christi in 1926, although remaining a Senior Fellow until his death. Also in that year he began his relationship with the University of Southern California, starting with a special visiting Lectureship, and later becoming a Professor and recipient of USC's honorary LL.D. He spent part of each year at Oxford and part at USC from 1926 to 1935, and lived year-round in Los Angeles until his death on 9 August 1937.

Article on Schiller.

select bibliography of major writings

[the complete bibliography is here]

Schiller, F. C. S. Riddles of the Sphinx: A Study in the Philosophy of Evolution by a Troglodyte. London: Swan, Sonnenschein, and Co., 1891. 2nd ed., 1894. 3rd revised edition, Riddles of the Sphinx: A Study in the Philosophy of Humanism, with a new subtitle and two more appendixes. London: Swan, Sonnenschein, and Co.; New York: Macmillan, 1910. Reprinted, New York: Greenwood Press, 1968. 478 pp.

Schiller, F. C. S. "Axioms as Postulates." In Personal Idealism, ed. Henry Sturt (London and New York: Macmillan, 1902), pp. 47-133.

Schiller, F. C. S. Humanism: Philosophical Essays. London and New York: Macmillan, 1903. 2nd ed., with four new chapters, 1912. 374 pp. Four essays, with some from Studies in Humanism (1907), were translated by Rudolf Eisler for inclusion in Humanismus: Beifrage zu einer pragmafischen Philosophie (Leipzig: Werner Klinkhardt, 1911).

Schiller, F. C. S. Studies in Humanism. London and New York: Macmillan, 1907. 2nd ed., 1912. 492 pp. Translated into French by S. Jankelevitch as Etude sur l'humanisme (Paris: Felix Alcan, 1909). Nine essays were translated by Rudolf Eisler for inclusion in Humanismus: Beifrage zu einer pragmafischen Philosophie (Leipzig: Werner Klinkhardt, 1911).

Schiller, F. C. S. Plato or Protagorus? Oxford: Blackwell; London: Simpkin, Marshall, and Co., 1908. 31 pp.

Schiller, F. C. S. "Is Mr. Bradley Becoming a Pragmatist?" Mind 17.3 (July 1908): 370-383.

Schiller, F. C. S. "The Rationalistic Conception of Truth." Proceedings of the Aristotelian Society 9 (1909): 85-99.

Schiller, F. C. S. "Why Pluralism?" Proceedings of the Aristotelian Society 9 (1909): 193-201.

Schiller, F. C. S. "The Present Phase of 'Idealist' Philosophy." Mind 19.1 (Jan 1910): 30-45.

Schiller, F. C. S. Formal Logic: A Scientific and Social Problem. London: Macmillan, 1912. 2nd ed., 1931. 423 pp.

Schiller, F. C. S. "Relevance." Mind 21.2 (April 1912): 153-166.

Schiller, F. C. S. "Realism, Pragmatism, and William James." Mind 25.4 (Oct 1915): 516-524.

Schiller, F. C. S. "Scientific Discovery and Logical Proof." In Studies in the History and Method of Science, vol. 1, ed. Charles Joseph Singer (Oxford: Clarendon Press, 1917), pp. 235-289.

Schiller, F. C. S. "The Meaning of 'Meaning'." Mind 29.4 (Oct 1920): 385-414.

Schiller, F. C. S. "Hypothesis." In Studies in the History and Method of Science, vol. 2, ed. Charles Joseph Singer (Oxford: Clarendon Press, 1921), vol. 2, pp. 414-446.

Schiller, F. C. S. "Mr. Russell's Psychology." Journal of Philosophy 19.11 (25 May 1922): 281-292.

Schiller, F. C. S. Problems of Belief. London: Hodder and Stoughton; New York: G. H. Doran, 1924. 194 pp.

Schiller, F. C. S. "Psychology and Logic." In Psychology and the Sciences, ed. William Brown (London: Adam and Charles Black, 1924), pp. 53-70.

Schiller, F. C. S. "Why Humanism?" In Contemporary British Philosophy: Personal Statements, First Series, ed. J. H. Muirhead (London: George Allen and Unwin, 1924), pp. 385-410.

Schiller, F. C. S. "The Origin of Bradley's Scepticism." Mind 34.2 (April 1925): 217-223.

Schiller, F. C. S. "William James and the Will to Believe." Journal of Philosophy 24.16 (4 Aug 1927): 437-440.

Schiller, F. C. S. Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. London: G. Bell and Sons, 1929. New York: Harcourt, Brace and Co., 1930. 469 pp.

Schiller, F. C. S. "Is the Distinction between Moral Rightness and Wrongness Ultimate?" In Proceedings of the Seventh International Congress of Philosophy, ed. Gilbert Ryle, held at Oxford, England, 16 September 1930 (Oxford: Oxford University Press, 1931. Rpt., Nendeln und Leichtenstein: Kraus Reprint, 1968), pp. 319-323.

Schiller, F. C. S. "The Value of Formal Logic." Mind 41.1 (Jan 1932): 53-71.

Schiller, F. C. S. Must Philosophers Disagree? And Other Essays in Popular Philosophy. London and New York: Macmillan, 1934. 359 pp.

Schiller, F. C. S. Our Human Truths. New York: Columbia University Press, 1939. 371 pp.

Schiller, F. C. S. "A Group of F. C. S. Schiller Letters." Personalist 30 (1949): 385-392.

Schiller, F. C. S. Humanistic Pragmatism: The Philosophy of F. C. S. Schiller. Edited by Rueben Abel. New York: Free Press, 1966. 347 pp.

depositories of Schiller's Papers

Ferdinand Canning Scott Schiller Papers (Collection 191). Department of Special Collections, University Research Library, University of California, Los Angeles. Consult the on-line finding aid.

The Huntington Library, Art Collections, and Botanical Gardens. San Marino, California.

Hoose Memorial Library of Philosophy. University of Southern California, Los Angeles, California.

literature about Schiller

Slosson, Edwin E. "F. C. S. Schiller." In Six Major Prophets (Boston: Little Brown, 1917), pp. 190-233.

Marrett, R. R. "Ferdinand Canning Scott Schiller." Proceedings of the British Academy 23 (1937): 538-550.

McKie, J. I. "Dr. F. C. S. Schiller (1864-1937)." Mind 47.1 (January 1938): 135-139.

White, Stephen S. A Comparison of the Philosophies of F. C. S. Schiller and John Dewey. Chicago: University of Chicago Press, 1940.

Flewelling, Ralph Tyler. "James, Schiller, and Personalism." Personalist 23 (1942): 172-181.

Henry, Arthur. "The Social Attitudes of F. C. S. Schiller." Personalist 25 (1944): 256-259.

Searles, Herbert L. "The Philosophy of F. C. S. Schiller." Personalist 35 (1954): 14-24.

Abel, Reuben. The Pragmatic Humanism of F. C. S. Schiller. New York: King's Crown Press, 1955.

Yolton, John W. "F. C. S. Schiller's Pragmatism and British Empiricism." Philosophy and Phenomenological Research 11.1 (September 1950): 40-57.

Abel, Reuben. "F. C. S. Schiller and Pragmatism." Personalist 45.3 (July 1964): 316-325.

Winetrout, Kenneth. "F. C. S. Schiller (1864-1937): Some Centennial Thoughts." Personalist 45.3 (July 1964): 301-315.

Winetrout, Kenneth. F. C. S. Schiller and the Dimensions of Pragmatism. Columbus: Ohio State University Press, 1967.

Dewey, John. "F. C. S. Schiller: An Unpublished Memorial by John Dewey." Edited by Allan Shields. Transactions of the Charles S. Peirce Society 3 (1967): 51-54.

Searles, Herbert L. and Allan Shields. A Bibliography of the Works of F. C. S. Schiller. San Diego: San Diego State College Press, 1969.

Scott, Frederick J. D. "Peirce and Schiller and their Correspondence." Journal of the History of Philosophy 11 (1973): 363-386.

Shields, Allan. "Some Impressions of F. C. S. Schiller." Personalist 55 (1974): 290-297.

Thayer, H. Standish. Meaning and Action: A Critical History of Pragmatism, 2nd ed. Indianapolis: Hackett, 1981.

Stack, George J. "Nietzsche's Influence on Pragmatic Humanism." Journal of the History of Philosophy 20.4 (October 1982): 369-406.

Barnouw, Jeffrey. "'Aesthetic' for Schiller and Peirce: A Neglected Origin of Pragmatism." Journal of the History of Ideas 49 (1988): 607-632.

article about Schiller

Article by John R. Shook in Dictionary of Nineteenth-Century British Philosophers (Bristol: Thoemmes Press, 2002), vol. 2, pp. 979-983.

SCHILLER, Ferdinand Canning Scott (1864-1937)

Ferdinand Canning Scott Schiller was born on 16 August 1864 in Schleswig-Holstein on the Danish side of the border, and died in Los Angeles on 9 August 1937. His father, of German origin, was a Calcutta merchant who gave his three sons British educations. After Rugby School, Schiller entered Oxford and Balliol, where Master Benjamin Jowett, T.H. Green, Edward Caird, William Wallace and Richard Nettleship were founding British neo-idealism in the 1880s. Schiller was awarded firsts in classical moderations and in Greats, the Taylorian Scholarship for German in 1887 and the MA degree. He was an instructor in logic and metaphysics at Cornell University from 1893 until 1897, when Oxford's Corpus Christi College called him back home, to be assistant tutor, then tutor, senior tutor and Fellow. From 1900 to 1926 Schiller served as Treasurer of the Mind Association. He was President of the Aristotelian Society, President of the British Society for Psychical Research and a Fellow of the British Academy. He retired from Corpus Christi in 1926, and became a professor at the University of Southern California, teaching there until 1935.

F.C.S. Schiller was the primary English representative of pragmatism, defending its principles and elaborating its theories for a mostly European audience. From his post at Oxford Schiller conducted incisive and polemical debates with absolute idealists, particularly F.H. Bradley, and also realists, especially Bertrand Russell, concerning the proper role of reason in ascertaining the nature of reality, personhood and value. Schiller championed the nascent evolutionism, voluntarism and personal idealism which was emerging in the United States, Great Britain, France and Italy in the late nineteenth and early twentieth centuries. His self-titled 'humanism' offered a philosophy that gave special priority to the individual consciousness and free will for theorizing on the true, the good and the right. 'Man is the measure of all things' was Schiller's humanistic doctrine, of which pragmatism was a particular application. His enormous productivity was distributed across religion, psychology, education, history and nearly every area of philosophy, including epistemology, philosophy of science, philosophy of mind, metaphysics and ethics. Of central importance for Schiller was the nature of meaning in relation to thought, language, logical inference, knowledge and truth.

Schiller's closest allies were William James, Henry Sturt, Alfred Sidgwick, and Giovanni Papini. Their common tie was a belief in the reality of human power and growth in an accommodating universe. Schiller made an early commitment to exploring evolution's impact on philosophy, anonymously publishing Riddles of the Sphinx: A Study in the Philosophy of Evolution (1891) at the age of twenty-seven. This popular book, running through three editions, displays his lifelong quest to establish a kind of anti-materialistic and non-sceptical relativism in which revisable knowledge grounded on human interests is attainable. There are also strong signs of Nietzschean influences in this work; Schiller went the farthest in that direction of all the major pragmatists. In James's Principles of Psychology (1890) he then discovered a biological theory of consciousness as an interactive process of growth within a selectively perceived environment. Both James and Schiller followed the primary philosophical implication: all thought must service the organism's survival efforts in a plastic and malleable world. Schiller promptly expanded upon James's will-to-believe doctrine, declaring truth to be what proves to be valuable, and formulated a subjectivist version of James's stream of consciousness theory, declaring that reality must only be as it is knowable by an individual mind. Schiller asserted the ontological ultimacy of the creative personal mind because it is the most real thing knowable, and held that personal values must always be the final judge of all knowledge.

It must not be forgotten that the strong tide of absolute idealism in turn-of-the-century British thought was stoutly resisted by a group of self-titled 'personal' idealists. Andrew Seth Pringle-Pattison, Hastings Rashdall and Schiller were the most prominent dissenters. Rashdall and Schiller, together with six more Oxford personalists, contributed essays to Personal Idealism (1902), edited by Henry Sturt. Sturt was notorious for his public contempt for the rationalism inherent in British absolute idealism and embodied in Oxford's mode of education. Schiller supported this attack, arguing in his contribution 'Axioms as Postulates' that scientific and logical principles are human constructions imposed on reality for practical ends. Schiller later devoted a book, Formal Logic (1912), to deploring the deleterious effects, both personal and social, of promulgating deductive logic as the only mode of thought. Besides promoting social authoritarianism, deductive rationalism in philosophy encourages the mistaken view that logical principles are transhuman entities standing in judgement upon actual psychological processes. Schiller's stance on the psychological nature of logic brought him into agreement with Alfred Sidgwick, an early pioneer of informal logic and argumentation.

Freed from the tight strictures of a universe conceived through any rationalistic methodology, underlying both materialistic determinism and absolutist teleology, Schiller (like James) exulted in the "open universe" of genuine possibilities for personal evolution towards greater harmony within both the social world and the natural world. For European intellectuals in the first decade of the twentieth century, "pragmatism" meant James and Schiller (Charles Peirce and John Dewey were largely unknown), and it was precisely their shared vision of freedom for the growth of human power which repulsed many but inspired a few, including Giovanni Papini. Papini, together with Giuseppe Prezzolini, led a humanist movement in Rome largely inspired by an unstable mixture of James, Schiller, Bergson, and Nietzsche. Prezzolini's radical voluntarism led to his philosophy of the "Man-god": the novel pragmatic Superman whose will asserts itself as the omnipotent transformer of his world. Neither Papini nor Schiller went that far; reality remained a cooperative yet quasi-independent partner to human efforts. While natural processes cannot be identified apart from the results of human transformations of the world (how can nature be known at all before such transformations?), reality surely imposes many constraints on our partially free enterprises.

Reality should be pragmatically conceived as not yet complete, still in the process of growth, stimulated towards definite forms by human activity. Human creations are not merely rearrangements of pre-existing raw materials. All our creations, including knowledge, transform reality into genuinely novel things, thereby creating truly new realities and adding to the amount of being. The dictum that matter (or energy, etc.) can neither be created nor destroyed is but a convenient fiction successfully imposed on the world for a circumscribed kind of scientific investigation, and cannot, like any such principle, be taken as reigning absolutely over all dealings with the universe. The best term for reality is the Aristotelian notion of hule, signifying the indeterminate potentiality of objective nature which can be known only insofar as human interaction creatively establishes actuality. The subjective nature of knowledge's origins cannot plunge personal idealism into either solipsism or panpsychism, since knowledge is created in this wider human-environment matrix.

At the heart of this metaphysical vision is a post-Kantian empiricist epistemology, placing Schiller in the company of positivists such as Ernst Mach, Henri Poincare and Rudolf Carnap, and pragmatic empiricists, especially John Dewey and C.I. Lewis. Schiller's version of pragmatism was announced in "Axioms as Postulates" and elaborated by several essays in Humanism (1903) and Studies in Humanism (1907). Pragmatic empiricism cannot endorse the psychological passivity of positive experience, denying that inductive generalizations from atomic facts in turn structure further experience. The mind must impose its own principled ordering on experience in order for there to be any meaningful facts, leaving to induction only a limited efficacy for suggesting higher-order principles. Kantianism, while rescuing the normative character of principles from positivism's clutches, mistakenly elevates their necessary role to an a priori and universal status. If the mind is instead an actively biological process, its own habits control our behavioural habits, which in turn may track cooperating natural processes. To the degree that successful cooperation can be reliably established, our mental habits are "verified" as (fallibly) true. Both the correspondence theory of truth upheld by realists and the coherence theory of truth upheld by absolutists vainly try to legislate a priori the nature of truth, and both reap the inevitable sceptical consequences.

Psychological habits are both "axioms" and "postulates": they are regular, normative, social and transformable. Regularity implies stability without rigid fixity or universal dominion; as Schiller observes, laws of thought are not natural laws without exception since even a philosopher may contradict himself or herself. That he or she can recognize his or her error is made possible by the normative nature of mental laws. Most mental laws are socially normative in a double sense: the most general (e.g. that there is an external world, that this world displays uniformities) have their evolutionary roots in our common humanity, and many more have historical roots in the evolution of one's culture. To the extent that mental laws come under reflective scrutiny (in situations where their operations produce more failure than success) there arises an opportunity deliberatively to transform them. This opportunity grounds their status as "postulates" in the sense that we grasp their contingent status as dependent on continued human allegiance. In the first chapter of Studies in Humanism Schiller asserts that the meaning of a rule lies in its application; long before Wittgenstein's endorsement, many of the wider implications of this pragmatic approach to rules were explored in Schiller's writings.

The higher-order axioms of logical and mathematical science remain epistemologically necessary as structuring experience even while they are contingently sustained by the scientific community. Schiller argued that logical necessity is only psychological certainty produced by our conviction in the meaning of terms, and that valid syllogisms are just exercises in begging the question. Genuine learning requires altering the meanings of terms in response to novel experiences, as all scientific progress shows. Meaning cannot be either an inherent property of objects or a static relation between objects, but an activity or attitude taken up towards objects by a subject. To attribute meaning and to attribute value are practically the same thing. Understanding the contextual value, the situational practical relevance, of a statement is needed for grasping and applying its meaning. The theory of propositions, the life-blood of modern rationalisms, abstracts all psychological value from statements to create an illusion of transhuman truth.

In "Scientific Discovery and Logical Proof" (1917), "Hypothesis" (1921), and Logic for Use (1929) Schiller constructed a sophisticated philosophy of science grounded in a distinction between the logic of discovery and logic of verification, and a denial of the notion that facts can be ascertained independently of a guiding hypothesis. Schiller develops a theory of the theory-observation relation, his own version of abductive logic, and an explanation of how causal analysis is dependent on the inquirer's selection of relevant factors. Also of note is Schiller's agreement with Peirce and Dewey on the side of realism against nominalism, demonstrating why pragmatism cannot be categorized with positivistic empiricism or instrumentalism.

No metaphysical truth can be attributed to any laws; whether reality is such that we should conceive it according to one or another mental law depends on the results of a posteriori experimental science. Science should embrace theoretical relativism, since there can be no reasonable expectation that the science's separate bodies of postulates could ever be reduced to the principles of any one of them. Metaphysics at best may suggest novel postulates attempting to harmonize scientific principles, but these too are subject to experimental confirmation. No absolute harmonization could be possible, and thus metaphysical pluralism is recommended, because complete agreement on metaphysics is obstructed by temperamental and valuational disparities across humanity. Science and metaphysics thus rest on ethics.

Pluralism also characterizes Schiller's moral theory and axiology, further developed in his last books. His definition of value as an unconstrained personal attitude towards an object of interest forbids reducing of value to anything else. Moral laws and religious doctrines represent long-tested useful beliefs, revisable in the face of new demands and problems. With James, Schiller found a finite evolving personal God congenial to moral progress towards cosmic harmony. With Bergson, Schiller conceived nature as the source of evil insofar as its processes resist God and evolution.

BIBLIOGRAPHY

[A Troglodyte] Riddles of the Sphinx: A Study in the Philosophy of Evolution (1891; 2nd edn, 1894; 3rd rev. edn, Riddles of the Sphinx: A Study in the Philosophy of Humanism, 1910).

"Axioms as Postulates," Personal Idealism, ed. Henry Sturt (London and New York, 1902), pp. 47-133.

Humanism: Philosophical Essays (London and New York, 1903; 2nd rev. edn, 1912). Four essays, with nine from Studies in Humanism, in Humanismus: Beifrage zu einer pragmatischen Philosophie, trans. R. Eisler (Leipzig, 1911).

Studies in Humanism (London and New York, 1907; 2nd edn, 1912; trans. by S. Jankelevitch, etude sur l'humanisme, Paris, 1909).

"Is Mr. Bradley Becoming a Pragmatist?", Mind, vol. 17 (1908), pp. 370-83.

"The Present Phase of 'Idealist' Philosophy," Mind, vol. 19 (1910), pp. 30-45.

Formal Logic: A Scientific and Social Problem (1912; 2nd edn, 1931).

"Realism, Pragmatism, and William James," Mind, vol. 25 (1915), pp. 516-24.

"Scientific Discovery and Logical Proof," in C.J. Singer (ed.), Studies in the History and Method of Science, vol. 1 (Oxford, 1917), pp. 235-89.

"The Meaning of 'Meaning'," Mind, vol. 29 (1920), pp. 385-414.

"Hypothesis," in C.J. Singer (ed.), Studies in the History and Method of Science, vol. 2 (Oxford, 1921), pp. 414-46.

"Mr. Russell's Psychology," Journal of Philosophy, vol. 19 (1922), pp. 281-92.

Problems of Belief (1924).

"Psychology and Logic," in W. Brown (ed.), Psychology and the Sciences (1924), pp. 53-70.

Logic for Use: An Introduction to the Voluntarist Theory of Knowledge (1929).

Must Philosophers Disagree? And Other Essays in Popular Philosophy (London and New York, 1934).

Our Human Truths (New York, 1939).

Other Relevant Works

"Why Humanism?," Contemporary British Philosophy: Personal Statements, 1st ser., ed. J.H. Muirhead (1924), pp. 385-410.

Humanistic Pragmatism: The Philosophy of F.C.S. Schiller, ed. Rueben Abel (New York, 1966).

bibliography of Schiller's writings

Following Searles and Shields, A Bibliography of the Works of F. C. S. Schiller (1969) with corrections, additions, and annotation by John Shook

Books

Note: Chapters that are reprints of journal articles are indicated by year of original publication in { }

B1. Riddles of the Sphinx: A Study in the Philosophy of Evolution, by a Troglodyte. London: Swan, Sonnenschein, and Co., 1891. xxvii + 468 pp. 2nd ed., 1894. xii + 468 pp.
Preface, pp. v-xii. I, Introductory, pp. 3-15. II, Agnosticism, pp. 16-56. III, Skepticism, pp. 57-94. IV, Pessimism, pp. 95-129. V, Reconstruction, pp. 133-147. VI, The Method of Philosophy, pp. 148-169. VII, The Metaphysics of Evolution, pp. 170-211. VIII, Formulas of the Law of Evolution, pp. 212-241. IX, Man and the World, pp. 245-308. X, Man and God, pp. 309-374. XI, Immortality, pp. 375-430. XII, Conclusion, pp. 431-458. Appendix: Free Will and Necessity, pp. 459-468.

B2. Mind! A Unique Review of Ancient and Modern Philosophy. By A Troglodyte with the cooperation of THE ABSOLUTE and others. London: Williams and Norgate, 1901.
Schiller's "Special Illustrated Christmas Number" substituted for the vol. 10, no. 4 issue of Mind (October 1901).

B3. Humanism: Philosophical Essays. London and New York: Macmillan, 1903. xxvii + 297 pp. 2nd ed., with four new chapters, 1912. xxxi + 374 pp. Four essays, with some from Studies in Humanism {B4}, were translated by Rudolf Eisler for inclusion in Humanismus: Beifrage zu einer pragmafischen Philosophie (Leipzig: Werner Klinkhardt, 1911).
Preface, pp. vii-xxv. I, The Ethical Basis of Metaphysics, pp. 1-17 {1903} [Humanismus pp. 122-137]. II, 'Useless' Knowledge, pp. 18-43 {1902}. III, Truth, pp. 44-61 [Humanismus pp. 180-196]. IV, Lotze's Monism, pp. 62-84 {1896}. V, Non-Euclidean Geometry and the Kantian A Priori, pp. 85-94 {1896}. VI, The Metaphysics of the Time Process, pp. 95-109 {1895}. VII, Reality and 'Idealism', pp. 110-127 {1892}. VIII, Darwinism and Design, pp. 128-156 {1897}. IX, The Place of Pessimism in Philosophy, pp. 157-165 {1897}. X, Concerning Mephistopheles, pp. 166-182. XI, On Preserving Appearances, pp. 183-203 {1903}. XII, Activity and Substance, pp. 204-227 {1900} [Humanismus pp. 341-363]. XIII, The Desire for Immortality, pp. 228-249 (2nd ed., XVII, pp. 313-334) {1901}. XIV, The Ethical Significance of Immortality, pp. 250-265 (2nd ed., XVIII, pp. 335-350) {1897} [Humanismus pp. 385-400]. XV, Philosophy and the Investigation of a Future Life, pp. 266-289 (2nd ed., XIX, pp. 351-374) {1900}.
The 2nd edition adds four articles: XIII, Humism and Humanism, pp. 228-248 {1907}; XIV, Solipsism, pp. 249-267 {1909}; XV, Infallibility and Toleration, pp. 268-282 {1909}; XVI, Freedom and Responsibility, pp. 283-312 {1907}.

B4. Studies in Humanism. London and New York: Macmillan, 1907. xvii + 492 pp. 2nd ed., 1912. 492 pp. Translated into French by S. Jankelevitch as etude sur l'humanisme (Paris: Felix Alcan, 1909). Nine essays were translated by Rudolf Eisler for inclusion in Humanismus: Beifrage zu einer pragmafischen Philosophie (Leipzig: Werner Klinkhardt, 1911).
Preface. I, The Definition of Pragmatism and Humanism, pp. 1-21 [Humanismus pp. 104-121], is "based in part" on {1905} and {1905}. II, From Plato to Protagorus, pp. 22-70, is an expansion of {1906}. III, The Relations of Logic and Psychology, pp. 71-113 [Humanismus pp. 138-179], is partially based on {1906}. IV, Truth and Mr. Bradley, pp. 114-140, is an expansion of {1904}. V, The Ambiguity of Truth, pp. 141-162 [Humanismus pp. 197-217], is an expansion of {1906}. VI, The Nature of Truth, pp. 163-178 [Humanismus pp. 218-233], is an expansion of Schiller's review {1906}. VII, The Making of Truth, pp. 179-203 [Humanismus pp. 234-258]. VIII, Absolute Truth and Absolute Reality, pp. 204-223 [Humanismus pp. 259-279]. IX, Empiricism and the Absolute, pp. 224-257, is a revision of {1905}. X, Is 'Absolute Idealism' Solipsistic? pp. 258-265, is a reprint of {1906}. XI, Absolutism and the Dissociation of Personality, pp. 266-273, is a reprint of {1906}. XII, Absolutism and Religion, pp. 274-297. XIII, The Papyri of Philonous, pp. 298-301. XIV, Protagorus the Humanist, pp. 302-325. XV, A Dialogue Concerning Gods and Priests, pp. 326-348. XVI, Faith, Reason, and Religion, pp. 349-369 [Humanismus pp. 364-384], is a revision of {1906}. XVII, The Progress of Psychical Research, pp. 370-390, is a revision of {1905}. XVIII, Freedom, pp. 391-420 [Humanismus pp. 280-309]. XIX, The Making of Reality, pp. 421-451 [Humanismus pp. 310-340]. XX, Dreams and Idealism, pp. 452-486, is a revision of {1904}.
The second edition adds a Preface to the Second Edition.

B5. Plato or Protagorus? Being a Critical Examination of the Protagorus Speech in the Theaetetus with some Remarks Upon Error. Oxford: Blackwell; London: Simpkin, Marshall, and Co., 1908. 31 pp.

B6. Riddles of the Sphinx: A Study in the Philosophy of Humanism. 3rd revised ed., with a new subtitle and two more appendixes. London: Swan, Sonnenschein, and Co.; New York: Macmillan, 1910. xxvii + 478 pp.
Preface, p. v-xi. I, Introductory, pp. 3-14. II, Agnosticism, pp. 15-52. III, Skepticism, pp. 53-94. IV, Pessimism, pp. 95-126. V, Reconstruction, 129-147. VI, The Method of Philosophy, pp. 148-170. VII, The Metaphysics of Evolution, pp. 171-208. VIII, Formulas of the Law of Evolution, pp. 209-235. IX, Man and the World, pp. 239-301. X, Man and God, pp. 302-361. XI, Immortality, pp. 362-412. XII, Conclusion, pp. 413-438. Appendices: Free Will and Necessity, pp. 439-450. Choice {1909}, pp. 451-462. Science and Religion {1908}, pp. 463-474.

B7. Formal Logic: A Scientific and Social Problem. London: Macmillan, 1912. xviii + 423 pp. 2nd ed., 1931. xxii + 423 pp.
Preface, pp. vii-xii. I, The Nature of Logic, pp. 1-11. II, Terms, pp. 12-31. III, The Extension and Intension of Terms, pp. 32-38. IV, The Categories, pp. 39-44. V, The Predicables, pp. 45-61. VI, Definition and Division, pp. 62-78. VII, The Theory of Ideas, 79-91. VIII, The Formal Theories of Judgment, pp. 92-102. IX, The Import of Propositions, pp. 103-109. X, The Laws of Thought, pp. 110-133. XI, The Forms of Judgment, pp. 134-151. XII, The Distribution of Terms and Opposition of Propositions, pp. 152-159. XIII, Conversion and Other Forms of Immediate Inference, pp. 160-164. XIV, The General Nature of Inference, pp. 165-178. XV, The Syllogism, pp. 179-186. XVI, The Theory of the Syllogism, pp. 187-222. XVII, Hypothetical and Disjunctive Forms, pp. 223-230. XVIII, The Problem of Induction, pp. 231-250. XIX, The Forms of Induction, pp. 251-271. XX, Causation, pp. 272-309. XXI, Laws of Nature, pp. 310-336. XXII, Accessories of Induction, pp. 337-348. XXIII, Fallacies, pp. 349-373. XXIV, The Outcome of Formal Logic, pp. 374-393. XXV, The Social Effects of Formal Logic, pp. 394-409.

B8. Problems of Belief. London: Hodder and Stoughton; New York: G. H. Doran, 1924. 194 pp.
Preface, pp. v-vi. I, Introductory, pp. 9-12. II, The Nature of Belief, pp. 29. III, Implicit Beliefs, pp. 30-40. IV, Debatable Beliefs, pp. 41-52. V, Half-Beliefs, with an appendix "On the Belief in Immortality," pp. 53-73. VI, Dishonest Beliefs, pp. 74-86. VII, Make-Believe and Fiction, pp. 87-93. VIII, The Logic of Belief, pp. 94-106. IX, The Will to Believe, pp. 107-118. X, Belief and Action, pp. 119-149. XI, Belief and Survival-Value, pp. 150-168. XII, Truth and Survival-Value, pp. 169-192.

B9. Tantalus or The Future of Man. London: Kegan Paul, Trench, Trubner, and Company, 1924. 72 pp. New York: E. P. Dutton and Co., 1924. vi + 66 pp.
Preface, pp. v-vi. Prologue, pp. 1-11.Chap. I, pp. 12-13. II, pp. 14-18. III, pp. 19-28. IV, pp. 29-33. V, pp. 34-35. VI, pp. 36-45. VII, pp. 46-47. VIII, pp. 48-59. IX, pp. 60-64. X, pp. 65-66.

B10. Cassandra, or The Future of the British Empire. London: Kegan Paul, Trench, Trubner, and Company, 1926. 92pp. 2nd edition, 1929. 92 pp.

B11. Eugenics and Politics. London: Constable; Boston: Houghton Mifflin, 1926. xi + 220 pp.
Preface, pp. vii-ix. I, Eugenics and Politics, pp. 1-32 {1914}. II, National Self-Selection, pp. 33-63 {1910}. III, Eugenics versus Civilization, pp. 64-97 {1921}. IV, Eugenics and Education, pp. 98-127 {1908 and 1912}. V, Plato and Eugenics, pp. 128-168 {1899 lecture}. VI, The Ruin of Rome and its Lessons for Us, pp. 169-196 {1925}. VII, Some Misconceptions of Eugenics, 197-218.

B12. Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. London: G. Bell and Sons, 1929. New York: Harcourt, Brace and Co., 1930. viii + 469 pp.
Preface, pp. v-vii. I, The Uses of Logic, pp. 1-18. II, The Definition of Logic, pp. 19-35. III, Logical Values, pp. 36-48. IV, Meaning, pp. 49-74. V, Relevance, 75-94. VI, Truth, pp. 95-115. VII, The Theories of Truth, pp. 116-144. VIII, The Humanist Theory of Truth, pp. 145-174. IX, Error, pp. 175-192. X, The Biologic of Judgment, pp. 193-207. XI, The Formal Theories of Judgment, pp. 208-237. XII, From Judgment to Inference, pp. 238-246. XIII, Inference in General, pp. 247-268. XIV, Syllogistic Reasoning, pp. 269-286. XV, The Theory of Proof, pp. 287-319. XVI, Valuable Reasoning, pp. 320-352. XVII, Scientific Method, pp. 353-384. XVIII, Scientific Method (continued), pp. 385-415. XIX, The Casuistry of Knowing, pp. 416-439. XX. Conclusion, pp. 440-455.

B13. Social Decay and Eugenical Reform. London: Constable and Co.; New York: Ray Long and Richard R. Smith, 1932. viii + 164 pp.
Preface, pp. v-vii. I, Social Decay, pp. 1-27. II, Eugenics as a Moral Ideal, pp. 28-47 {1930}. III, Eugenical Reform of the House of Lords, pp. 48-70 {1929}. IV, Eugenical Reform of the Plutocracy, pp. 71-93 {1930}. V, Eugenical Reform of Democracy, pp. 94-114 {1930}. VI, Eugenical Reform of the Intelligentsia, pp. 115-136 {1930}. VII, Eugenics and Industry, pp. 137-162.

B14. Must Philosophers Disagree? and Other Essays in Popular Philosophy. London and New York: Macmillan, 1934. xi + 359 pp.
Preface. I, Must Philosophers Disagree, pp. 3-14 {1932}. II, The Psychology of Examinations, pp. 15-31, is a 1927 lecture. III, Some Problems of Mass Education, pp. 32-38, is a 1930 address. IV, Two Logics, pp. 39-46, was a lecture. V, The Sacrifice of Barbara, pp. 47-57 {1931}. VI, William James, pp. 61-73 {1934}. VII, The Letters of William James, pp. 74-92 {1921}. VIII, William James and the Making of Pragmatism, pp. 93-105 {1927}. IX, Nietzsche, pp. 106-128, is a revised version of {1913}. X, Herbert Spencer as a Moralist, pp. 129-141, is a 1932 lecture. XI, James Thomson: A Poet of Pessimism, pp. 142-155, is a 1933 lecture. XII, Our Natural Relativity, pp. 159-163 {1924}. XIII, Theory and Practice, pp. 164-181, is a 1933 lecture. XIV, The Tribulations of Truth, pp. 182-193 {1908}. XV, Cassandra's Apologia, pp. 194-202 {1918}. XVI, Creation, Emergence, Novelty, pp. 203-213 {1930}. XVII, Novelty, pp. 214-234 {1922}. XVIII, The Metaphysics of Change, pp. 235-248 {1932}. XIX, The Meaning of Biological History, pp. 249-261 {1932}. XX, The Development of Man, pp. 262-274 {1933}. XXI, Man's Future on the Earth, pp. 275-286 {1933}. XXII, Man's Limitations or God's?, pp. 287-305 {1933}. XXIII, Pragmatism, Humanism, and Religion, pp. 306-319 {1929}. XXIV, Philosophy, Science, and Psychical Research, pp. 320-351 {1914}.

B15. The Future of the British Empire After Ten Years. London: Kegan Paul, Trench, Trubner, and Company, 1936. viii + 125 pp.

B16. Our Human Truths. Edited by Louise S. Schiller. New York: Columbia University Press, 1939. x + 371 pp.
A posthumously published collection of articles and lectures, with a Foreword by Louise S. Schiller. I, Burning Questions, pp. 3-17 {1935}. II, The Humanistic View of Life, pp. 18-31, is a 1935 lecture. III, Must Empiricism be Limited?, pp. 32-47 {1936}. IV, Truth-Seekers and Sooth-Sayers, pp. 48-56 {1934}. V, Must Pragmatists Disagree?, pp. 57-64 {1936}. VI, Humanisms and Humanism, pp. 65-80 {1938, part one}. VII, Has Philosophy any Message for the World?, pp. 81-92 {1936}. VIII, Must Philosophy Be Dull?, pp. 93-103 {1937}. IX, Is Idealism Incurably Ambiguous?, pp. 104-111 {1933}. X, The Ultra-Gothic Kant, pp. 112-123 {1936}. XI, Goethe and the Faustian Way of Salvation, pp. 124-139, is a 1935 lecture. XII, Plato's Phaedo and the Ancient Hope of Immortality, pp. 140-154, is a 1934 lecture. XIII, Plato's Republic, pp. 155-167 {1934}. XIV, How Far Does Science Need Determinism?, pp. 168-175 {1937}. XV, The Relativity of Metaphysics, pp. 176-188 {1937, part four}. XVI, Ethics, Casuistry, and Life, pp. 189-202 {1937 part three}. XVII, Prophecy and Destiny, pp. 203-215 {1937}. XVIII, The Crumbling British Empire, pp. 216-227 {1933}. XIX, Can Democracy Survive?, pp. 228-245 {1933}. XX, The Possibility of a United States of Europe, pp. 246-250 {1933}. XXI, Ant-Men or Super-Men?, pp. 251-268 {1935}. XXII, Fascisms and Dictatorships, pp. 269-282, is a 1934 lecture. XXIII, Humanistic Logic and Theory of Knowledge, pp. 283-297 {1937 part two}. XXIV, Multi-Valued Logics-and Others, pp. 298-318 {1935}. XXV, Data, Datives, and Ablatives, pp. 319-327 {1933}. XXVI, Are All Men Mortal?, pp. 328-337 {1935}. XXVII, How is 'Exactness' Possible?, pp. 338-345 {1936}.

B17. Humanistic Pragmatism: The Philosophy of F.C.S. Schiller. Edited by Rueben Abel. New York: Free Press, 1966. 347 pp.

Articles

The location of articles reprinted in books is indicated by { }

1889a1. Multiplex Personality. Letter to the Editor. Journal of the Society for Psychical Research 4.63 (October 1889): 146-148.

1891a1. A Suggested Method of Self-Hypnotization. Letter to the Editor. Journal of the Society for Psychical Research 5 (1891): 261-262.

1892a1. Reality and "Idealism." Philosophical Review 1.5 (September 1892): 535-546. Reprinted in Humanism {B3-VII} pp. 110-127.

1893a1. Reality and "Idealism." Philosophical Review 2.2 (March 1893): 202-206.

1895a1. The Metaphysics of the Time-Process. Mind n.s. 4.1 (January 1895): 36-46. Reprinted in Humanism {B3-VI} pp. 95-109.

1896a1. Non-Euclidean Geometry and the Kantian A Priori. Philosophical Review 5.2 (March 1896): 173-180. Reprinted in Humanism {B3-V} pp. 85-94.

1896a2. Lotze's Monism. Philosophical Review 5.3 (May 1896): 225-245. Reprinted in Humanism {B3-IV} pp. 62-84.

1897a1. Reply. Philosophical Review 6.1 (January 1897): 62-64.

1897a2. Darwinism and Design. Contemporary Review 71 (June 1897): 867-883. Reprinted in Humanism {B3-VIII} pp. 128-156.

1897a3. The Ethical Significance of the Idea of Immortality. The New World 6.3 (September 1897): 420-431. Reprinted as "The Ethical Significance of Immortality" in Humanism {B3-XIV} pp. 250-265.

1897a4. The Relation of Pessimism to Ultimate Philosophy. International Journal of Ethics 8.1 (October 1897): 48-54. Reprinted as "The Place of Pessimism in Philosophy" in Humanism {B3-IX} pp. 157-165.

1898a1. The Validity of the "Spirit" Hypothesis. Journal of the Society for Psychical Research 8 (March 1898): 203-205.

1898a2. Mr. Lane Fox v. Spirit Identity. Letter to the Editor. Journal of the Society for Psychical Research 8 (March 1898): 231-232.

1898a3. Spiritualism and Spirit Identity. Journal of the Society for Psychical Research 8 (1898): 275-277.

1898a4. An Aporia. Signed as S?. The Pelican Record (of Corpus Christi College) 4 (June 1898): 112-113.

1899a1. How Fear Came to St. James. Signed as S?. The Pelican Record (of Corpus Christi College) 4 (March 1899): 177-180.

1899a2. A False Alarm. Letter to the Editor. Journal of the Society for Psychical Research 9 (1899): 143-144.

1899a3. Psychology and Psychical Research: A Reply to Professor Munsterberg. Proceedings of the Society for Psychical Research 14 (part 35) (1899): 348-365.

1899a4. Philosophy at Oxford. Educational Review 18 (October 1899): 209-222.

1899a5. On Feminine Highmindedness. Signed as S?. The Pelican Record (of Corpus Christi College) 4 (December 1899): 45-48.

1900a1. Note on Prof. Munsterberg's Psychology and Life. Mind n.s. 9.2 (January 1900): 143-144.

1900a2. On Some Philosophical Assumptions in the Investigation of the Problem of a Future Life. Proceedings of the Society for Psychical Research 15 (part 36) (February 1900): 53-64. Reprinted in expanded form as "Philosophy and the Scientific Investigation of a Future Life" in Humanism {B3-XV} pp. 266-289.

1900a3. Note on Professor Munsterberg's Psychology and Mysticism. Proceedings of the Society for Psychical Research 15 (part 36) (February 1900): 96-97.

1900a4. The Ladies' Aristotle II: The Brave Women. Signed as S?. The Pelican Record (of Corpus Christi College) 5 (June 1900): 118-123.

1900a5. On the Conception of 'ENE'PΓEIA 'AKINHΣI'AΣ. Mind n.s. 9.4 (October 1900): 457-468. Reprinted as "Sur la conception of l'energeia akinesias in Bibliotheque du congres international de philosophie. IV. Histoire de philosophie (Paris: Armand Colin, 1902), pp. 189-209. Reprinted in "revised and considerably expanded" form as "Activity and Substance" in Humanism {B3-XII} pp. 204-227.

1900a6. Platonic Dialogues II: A Sequel to the "Republic." Signed as S?. The Pelican Record (of Corpus Christi College) 5 (December 1900): 168-172.

1901a1. The Future of the Society for Psychical Research. Letter to the Editor. Journal of the Society for Psychical Research 10 (1901): 74-77.

1901a2. Platonic Dialogues III: Congratulations. Signed as S?. The Pelican Record (of Corpus Christi College) 5 (March 1901): 202-206.

1901a3. Human Sentiment with Regard to a Future Life. With questionnaire. Mind n.s. 10.3 (July 1901): 433-434.

1901a4. Do Men Desire Immortality? Fortnightly Review 76.3 (September 1901): 430-444. Reprinted as "The Desire for Immortality" in Humanism {B3-XIII} pp. 228-249.

1901a5. Human Sentiment with Regard to a Future Life. With questionnaire. International Journal of Ethics 12.1 (October 1901): 115-117.

1901a6. The "True History" of Crete. Signed as S?. The Pelican Record (of Corpus Christi College) 6 (December 1901): 47-50.

1902a1. Axioms as Postulates. In Personal Idealism, ed. Henry Sturt (London and New York: Macmillan, 1902), pp. 47-133. Translated by Rudolf Eisler as "Axiome als Postulate," in Humanismus: Beitrage zu einer pragmatischen Philosophie (Leipzig: Werner Klinkhardt, 1911), pp. 32-103.

1902a2. 'Useless' Knowledge: A Discourse Concerning Pragmatism. Mind n.s. 11.2 (April 1902): 196-215. Reprinted with "some additions" in Humanism {B3-II} pp. 18-43.

1902a3. Telepathic Experimentation. Letter to the Editor. Journal of the Society for Psychical Research 10 (1902): 223-224.

1902a4. A Cosmopolitan Oxford. The Fortnightly Review 77 (November 1902): 814-820.

1903a1. Professor Henry Jones on "Reflective Thought and Religion." Hibbert Journal 1.3 (April 1903): 576-578.

1903a2. The Ethical Basis of Metaphysics. International Journal of Ethics 13.4 (July 1903): 431-444. Reprinted with "a few additions" in Humanism {B3-I} pp. 1-17.

1903a3. On Preserving Appearances. Mind n.s. 12.3 (July 1903): 341-354. Reprinted with additions in Humanism {B3-XI} pp. 183-203.

1904a1. The Desire for Future Life. Independent 57 (15 September 1904): 601-604.

1904a2. The Answers to the American Branch's Questionnaire Regarding Human Sentiment as to a Future Life. Proceedings of the Society for Psychical Research 18.4 (October 1904): 416-453.

1904a3. Dreams and Idealism. Hibbert Journal 3.1 (October 1904): 83-102. Reprinted with revisions in Studies in Humanism {B4-XX} pp. 452-486.

1904a4. In Defence of Humanism. Mind n.s. 13.4 (October 1904): 525-542. Reprinted in "considerably altered" form as "Truth and Mr. Bradley" in Studies in Humanism {B4-IV} pp. 114-140.

1905a1. A Commercial View of the Occult. Occult Review 1.1 (January 1905): 13-18.

1905a2. The Progress of Psychical Research. Fortnightly Review n.s. 77.1 (2 January 1905): 60-73. Reprinted with additions in Studies in Humanism {B4-XVII} pp. 370-390.

1905a3. The Definition of 'Pragmatism' and 'Humanism'. Mind n.s. 14.2 (April 1905): 235-240. Portions reprinted in "The Definition of Pragmatism and Humanism" in Studies in Humanism {B4-I} pp. 1-21.

1905a4. The Definitions of Pragmatism. Leonardo 3.2 (April 1905): 44-45. Portions were reprinted in "The Definition of Pragmatism and Humanism," Studies in Humanism {B4-I} pp. 1-21. Reprinted in full in Opere: Dal "Leonardo" al Futurismo, ed. Luigi Baldacci (Milan: Arnoldo Mondadori, 1977), pp. 755-757.

1905a5. Empiricism and the Absolute. Mind n.s. 14.3 (July 1905): 348-370. Reprinted with "modifications, additions, and omissions" in Studies in Humanism {B4-IX} pp. 224-257.

1906a1. Can Logic Abstract from the Psychological Conditions of Thinking? Proceedings of the Aristotelian Society 6 (1906): 224-237, 255-262, 265-270. Portions used for "The Relations of Logic and Psychology," Studies in Humanism {B4-III} pp. 71-113.

1906a2. Faith, Reason, and Religion. Hibbert Journal 4.2 (January 1906): 329-345. Reprinted with revisions in Studies in Humanism {B4-XVI} pp. 349-369.

1906a3. Plato and His Predecessors. Quarterly Review 204.1 (January 1906): 62-88. Reprinted with additions as "From Plato to Protagorus" in Studies in Humanism {B4-II} pp. 22-70.

1906a4. Is Absolute Idealism Solipsistic? Journal of Philosophy, Psychology, and Scientific Methods 3.4 (15 February 1906): 85-89. Reprinted as "Is 'Absolute Idealism' Solipsistic?" in Studies in Humanism {B4-X} pp. 258-265.

1906a5. The Ambiguity of Truth. Mind n.s. 15.2 (April 1906): 161-176. Revised and expanded in Studies in Humanism {B4-V} pp. 141-162.

1906a6. Thought and Immediacy. Journal of Philosophy, Psychology, and Scientific Methods 3.9 (26 April 1906): 234-237.

1906a7. Pragmatism and Pseudo-Pragmatism. Mind n.s. 15.3 (July 1906): 375-390.

1906a8. Idealism and the Dissociation of Personality. Journal of Philosophy, Psychology, and Scientific Methods 3.18 (30 August 1906): 477-482. Reprinted as "Absolutism and the Dissociation of Personality" in Studies in Humanism {B4-XI} pp. 266-273.

1907a1. Humism and Humanism. Proceedings of the Aristotelian Society 7 (1907): 93-111. Reprinted in Humanism, 2nd ed. {B3-XVI} pp. 222-248.

1907a2. The Madness of the Absolute. Journal of Philosophy, Psychology, and Scientific Methods 4.1 (3 January 1907): 18-21.

1907a3. A Pragmatic Babe in the Wood. Journal of Philosophy, Psychology, and Scientific Methods 4.2 (17 January 1907): 42-44.

1907a4. Psychology and Knowledge. Mind n.s. 16.2 (April 1907): 244-248.

1907a5. The Pragmatic Cure of Doubt. Journal of Philosophy, Psychology, and Scientific Methods 4.9 (25 April 1907): 235-238.

1907a6. Mr. Bradley's Theory of Truth. Mind n.s. 16.3 (July 1907): 401-409.

1907a7. Pragmatism versus Skepticism. Journal of Philosophy, Psychology, and Scientific Methods 4.18 (29 August 1907): 482-487.

1907a8. Ultima Ratio? Journal of Philosophy, Psychology, and Scientific Methods 4.18 (29 August 1907): 490-494.

1907a9. Freedom and Responsibility. Oxford and Cambridge Review 1.2 (Winter 1907): 41-73. Reprinted in Humanism, 2nd ed. {B3-XIX} pp. 283-312.

1908a1. Science and Religion. Pamphlet published for the Pan-Anglican Papers, Being Problems for consideration at the Pan-Anglican Congress. London: Society for Promoting Christian Knowledge, 1908. Pp. 8. Reprinted in Riddles of the Sphinx {B6} pp. 463-474.

1908a2. Comments on Prof. Munsterberg's Criticism of Prof. Hyslop. Journal of the Society for Psychical Research 13 (January 1908): 163-167.

1908a3. Eugenical Scholarships. Oxford and Cambridge Review no. 5 (1908): 44-57. Reprinted with 1912a2 in Eugenics and Politics {B11-IV} pp. 98-127.

1908a4. Examination versus Research. Nature 77.1997 (6 February 1908): 322-324.

1908a5. The Tribulations of Truth. Albany Review 2.12 (March 1908): 624-635. Reprinted in Must Philosophers Disagree? {B14-XIV} pp. 182-193.

1908a6. British Exponents of Pragmatism. Hibbert Journal 6.4 (July 1908): 903-905.

1908a7. Is Mr. Bradley Becoming a Pragmatist? Mind 17.3 (July 1908): 370-383.

1908a8. Infallibility and Toleration. Hibbert Journal 7.1 (October 1908): 76-89. Reprinted in Humanism, 2nd ed. {B3-XVIII} pp. 268-282.

1908a9. Plato or Protagorus? Mind 17.4 (October 1908): 518-526.

1908a10. A Synod of Sages. Pelican Record 9 (December 1908): 125-127.

1909a1. Automatism. In Encyclopaedia of Religion and Ethics, vol. 2: Arthur-Bunyan, ed. James Hastings (New York: Charles Scribner's Sons, 1909), pp. 254-256.

1909a2. Discussion of Josiah Royce. In Berichte uber den III. Intenationalen Kongress fur Philosophie zu Heidelberg (Heidelberg: Carl Winter's Universitatsbuchhandlung, 1909), pp. 92.

1909a3. The Rationalistic Conception of Truth. Proceedings of the Aristotelian Society 9 (1909): 85-99. The German translation, "Der rationalistische Wahrheitsbegriff" was published in Berichte uber den III. Intenationalen Kongress fur Philosophie zu Heidelberg (Heidelberg: Carl Winter's Universitatsbuchhandlung, 1909), pp. 711-719.

1909a4. Discussion of F. C. S. Schiller and A. C. Armstrong. In Berichte uber den III. Intenationalen Kongress fur Philosophie zu Heidelberg (Heidelberg: Carl Winter's Universitatsbuchhandlung, 1909), pp. 729.

1909a5. Discussion of Pragmatism. In Berichte uber den III. Intenationalen Kongress fur Philosophie zu Heidelberg (Heidelberg: Carl Winter's Universitatsbuchhandlung, 1909), pp. 739-740.

1909a6. Discussion of Rudolf Goldscheid. In Berichte uber den III. Intenationalen Kongress fur Philosophie zu Heidelberg (Heidelberg: Carl Winter's Universitatsbuchhandlung, 1909), p. 762.

1909a7. Why Pluralism? Proceedings of the Aristotelian Society 9 (1909): 193-201, 221-225.

1909a8. Humanism and Intuitionism. Mind 18.1 (January 1909): 125-128.

1909a9. Infallibility and Toleration. Hibbert Journal 7.3 (April 1909): 670-671. Reprinted in Humanism, 2nd ed. {B3-XVIII} pp. 268-282.

1909a10. Solipsism. Mind 18.2 (April 1909): 169-183. Reprinted in Humanism, 2nd ed. {B3-XVII} pp. 249-267.

1909a11. Life. Cosmopolitan Magazine 46.6 (May 1909): 601.

1909a12. Pragmatismo e umanismo. Coenobium 3.6 (June 1909): 34-42.

1909a13. Choice. Hibbert Journal 7.4 (July 1909): 802-812. Reprinted in Riddles of the Sphinx, 3rd ed. {B6} pp. 463-474.

1909a14. Logic or Psychology? Mind 18.3 (July 1909): 400-406.

1909a15. Humanism, Intuitionism and Objective Reality. Mind 18.4 (October 1909): 570-575.

1910a1. Are Secondary Qualities Independent of Perception? Proceedings of the Aristotelian Society 10 (1910): 218-231.

1910a2. The Present Phase of 'Idealist' Philosophy. Mind 19.1 (January 1910): 30-45.

1910a3. National Self-Selection. Eugenics Review 2.1 (April 1910): 8-24. Reprinted in Eugenics and Politics {B11-II} pp. 33-63.

1910a4. Absolutism In Extremis? Mind 19.4 (October 1910): 533-540.

1911a1. Error. Proceedings of the Aristotelian Society 11 (1911): 144-165. Also published in Atti del IV Congresso Internazionale di Filosofia, Bologna, Italy, 6-11 April 1911 (Bolongna, Italy: Biblioteca di Filosofia e di Pedagogia, 1911), vol. 1, pp. 140-153, with discussion following on pp. 154-159. The Italian translation of that version was published as "L'errore," Rivista di filosofia neo-scolastica 3.2 (April 1911): 293-306.

1911a2. Nietzsche, Friedrich Wilhelm. Encyclopaedia Britannica, 11th ed. (Cambridge, England: Cambridge University Press, 1911), vol. 19, pp. 672-673.

1911a3. Pragmatism. Encyclopedia Britannica, 11th ed. (Cambridge, England: Cambridge University Press, 1911), vol. 22, pp. 246-248. Reprinted in 12th edition (1921-22). Reprinted in 13th ed., supplementary vol. 3 (London and New York: Encyclopaedia Brittanica, Inc., 1926), pp. 205-207. Abbreviated version in 14th (1929) edition, vol. 18, pp. 413-414.

1911a4. Spencer, Herbert. Encyclopaedia Britannica, 11th ed. (Cambridge, England: Cambridge University Press, 1911), vol. 25, pp. 634-637.

1911a5. The Humanism of Protagorus. Mind 20.2 (April 1911): 181-196.

1911a6. Another Congress of Philosophers. The Pelican Record (of Corpus Christi College) 10 (June 1911): 183-185.

1912a1. Introduction. To H. P. Cooke, Maurice the Philosopher (Cambridge, England: W. Heffer and Sons, 1912), pp. vii-x.

1912a2. Practicable Eugenics in Education. In Problems in Eugenics: Papers Communicated to the First International Eugenics Congress held at the University of London, July 24th to 30th, 1912 (London: Eugenics Education Society, 1912), pp. 162-171. Reprinted with 1908a3 in Eugenics and Politics {B11-IV} pp. 98-127.

1912a3. Preface. To David L. Murray, Pragmatism (London: Constable and Co.; New York: Dodge, 1912), pp. vii-x. Reprinted in 2nd ed., London: Constable and Co., 1925.

1912a4. Logic Versus Life. The Independent 73.8 (22 August 1912): 375-378.

1912a5. Relevance. Mind 21.2 (April 1912): 153-166.

1912a6. The 'Working' of 'Truths'. Mind 21.4 (October 1912): 532-535.

1912a7. The Problem of Formal Logic. Journal of Philosophy, Psychology, and Scientific Methods 9.25 (5 December 1912): 687-691.

1913a1. Humanism. In Encyclopaedia of Religion and Ethics, vol. 6: Fiction-Hyksos, ed. James Hastings (New York: Charles Scribner's Sons, 1913), pp. 830-831.

1913a2. Mysticism V. Intellectualism. Mind 22.1 (January 1913): 87-89.

1913a3. The Philosophy of Friedrich Nietzsche. Quarterly Review 218.1 (January 1913): 148-167. Reprinted with revisions as "Nietzsche" in Must Philosophers Disagree? {B14-IX} pp. 106-128.

1913a4. Formalism in Logic. Mind 22.2 (April 1913): 243-249.

1913a5. Oxford and the Working Man. Fortnightly Review 99 (April 1913): 766-778.

1913a6. The Social Value of Logic Teaching. Hibbert Journal 12.1 (October 1913): 192-193.

1913a7. The 'Working' of Truths and Their 'Criterion'. Mind 22.4 (October 1913): 532-538.

1914a1. The Value of Logic. Proceedings of the Aristotelian Society 14 (1914): 217-241.

1914a2. Aristotle's Refutation of 'Aristotelian' Logic. Mind 23.1 (January 1914): 1-18.

1914a3. Eugenics and Politics. Hibbert Journal 12.2 (January 1914): 241-259. Reprinted in Eugenics and Politics {B11-I} pp. 1-32.

1914a4. The Logic of Science. Science Progress 8 (January 1914): 398-407.

1914a5. Our Critic Criticised. With Leonard Darwin and C. J. Bond. Eugenics Review 5 (January 1914): 325-333.

1914a6. Letter from Dr. Schiller. Journal of Philosophy, Psychology, and Scientific Methods 11.7 (26 March 1914): 194-195.

1914a7. Reply to H. W. B. Joseph. Mind 23.2 (April 1914): 319-320.

1914a8. Philosophy, Science, and Psychical Research. Proceedings of the Society for Psychical Research 27.1 (July 1914): 191-220. Reprinted in Must Philosophers Disagree? {B14-XXIV} pp. 320-351.

1914a9. Prof. Perry's Realism. Mind 23.3 (July 1914): 386-395.

1914a10. Dr. Mercier and Formal Logic. Mind 23.4 (October 1914): 568-569.

1914a11. Prof. Ross on Aristotle's Self-Refutation. Mind 23.4 (October 1914): 558-563.

1915a1. The Import of Propositions. Proceedings of the Aristotelian Society 15 (1915): 384-397, 419-427.

1915a2. The New Developments of Mr. Bradley's Philosophy. Mind 24.3 (July 1915): 345-366.

1915a3. The Indetermination of Meanings. Mind 24.4 (October 1915): 539-540.

1915a4. Realism, Pragmatism, and William James. Mind 25.4 (October 1915): 516-524.

1915a5. A Thinking Dog. Correspondence. Journal of the Society for Psychical Research 17 (part 71) (December 1915): 123-124.

1915a6. Are All Judgments "Practical"? Journal of Philosophy, Psychology, and Scientific Methods 12.25 (9 December 1915): 682-687.

1916a1. The Argument A Fortiori. Mind 25.4 (October 1916): 513-517.

1916a2. An Authentic Prophecy? Journal of the Society for Psychical Research 17 (July 1916): 199-2000.

1916a3. Comments on Dreams and Psychology. Journal of the Society for Psychical Research 17 (July 1916): 201-202.

1916a4. War Prophecies. Journal of the Society for Psychical Research 17 (June 1916): 185-192.

1917a1. Scientific Discovery and Logical Proof. In Studies in the History and Method of Science, ed. Charles Joseph Singer (Oxford: Clarendon Press, 1917), vol. 1, pp. 235-289.

1917a2. Mr. Bradley, Bain, and Pragmatism. Journal of Philosophy, Psychology, and Scientific Methods 14.17 (16 August 1917): 449-457.

1917a3. The Eugenics of "Baby Week." Correspondence. The Eugenics Review 9.3 (October 1917): 233-234.

1917a4. Formalism and the A Fortiori. Mind 26.4 (October 1917): 458-465.

1917a5. Aristotle and the Practical Syllogism. Journal of Philosophy, Psychology, and Scientific Methods 14.24 (22 November 1917): 645-653.

1918a1. Omnipotence. Proceedings of the Aristotelian Society 18 (1918): 247-270.

1918a2. Pragmatism. In Encyclopaedia of Religion and Ethics, vol. 11: Sacrifice-Sudra, ed. James Hastings (New York: Charles Scribner's Sons, 1918), pp. 147-150.

1918a3. Cassandra's Apologia. Mind 27.1 (January 1918): 86-91. Reprinted in Must Philosophers Disagree? {B14-XV} pp. 194-202.

1918a4. The Eugenics of "Baby Week." Correspondence. The Eugenics Review 9.4 (January 1918): 327-328.

1918a5. Formalism and the A Fortiori. Mind 27.2 (April 1918): 198-202.

1918a6. Truth and Survival Value. Journal of Philosophy, Psychology, and Scientific Methods 15.19 (12 September 1918): 505-515.

1918a7. What Formal Logic Is About. Mind 27.4 (October 1918): 422-431.

1919a1. Can Individual Minds Be Included in the Mind of God? Proceedings of the Aristotelian Society Supplement 2 (1919): 135-147.

1919a2. Doctrinal Functions. Journal of Philosophy, Psychology, and Scientific Methods 16.2 (16 January 1919): 44-46.

1919a3. Logic and Formalism. Mind 28.2 (April 1919): 213-216.

1919a4. Methodological Teleology. Journal of Philosophy, Psychology, and Scientific Methods 16.20 (25 September 1919): 548-553.

1920a1. Spiritism. In Encyclopaedia of Religion and Ethics, vol. 11: Sacrifice-Sudra, ed. James Hastings (New York: Charles Scribner's Sons, 1920), pp. 805-808.

1920a2. Spiritualism. In Encyclopaedia of Religion and Ethics, vol. 11: Sacrifice-Sudra, ed. James Hastings (New York: Charles Scribner's Sons, 1920), pp. 808.

1920a3. Truth, Value and Biology. Journal of Philosophy, Psychology, and Scientific Methods 17.2 (15 January 1920): 36-44.

1920a4. Scientific Method in Psychical Research. Psychic Research Quarterly 1.1 (July 1920): 4-16.

1920a5. The Place of Metaphysics. Journal of Philosophy, Psychology, and Scientific Methods 17.17 (12 August 1920): 455-462.

1920a6. The Meaning of 'Meaning'. Mind 29.4 (October 1920): 385-397.

1920a7. Science and Life. Hibbert Journal 19.1 (October 1920): 101-111.

1920a8. Dr. L. T. Troland's "A Technique for the Experimental Study of Telepathy and Other Alleged Clairvoyant Processes." Proceedings of the Society for Psychical Research 31 (November 1920): 218-223.

1920a9. The Philosophic Congress. The Pelican Record (of Corpus Christi College) 15 (December 1920): 8-9.

1921a1. Hypothesis. In Studies in the History and Methods of Science, ed. Charles Joseph Singer (Oxford: Clarendon Press, 1921), vol. 2, pp. 414-446.

1921a2. On Arguing in a Circle. Proceedings of the Aristotelian Society 21 (1921): 211-234.

1921a3. Telepathy. In Encyclopaedia of Religion and Ethics, vol. 12: Suffering-Zwingli, ed. James Hastings (New York: Charles Scribner's Sons, 1926), pp. 232-233.

1921a4. Value. In Encyclopaedia of Religion and Ethics, vol. 12: Suffering-Zwingli, ed. James Hastings (New York: Charles Scribner's Sons, 1926), pp. 584-589.

1921a5. The Meaning of 'Meaning'. Mind 30.2 (April 1921): 185-190.

1921a6. Eugenics versus Civilization. The Eugenics Review 13.2 (July 1921): 381-393. Reprinted in Eugenics and Politics {B11-III} pp. 64-97.

1921a7. William James. Quarterly Review 236.1 (July 1921): 24-41. Reprinted as "The Letters of William James" in Must Philosophers Disagree? {B14-VII} pp. 74-92.

1921a8. The Meaning of 'Meaning'. Mind 30.4 (October 1921): 444-447.

1922a1. Novelty. Proceedings of the Aristotelian Society 22 (1922): 1-22. Reprinted in Must Philosophers Disagree? {B14-XVII} pp. 214-234.

1922a2. Psychical Research. The Encyclopaedia Britannica: The New Volumes, vol. 3 (vol. 32) (London and New York: The Encyclopaedia Britannica, 1922), pp. 198-204.

1922a3. Reality, Fact and Value. In Congres des societes philosophiques americaine, anglaises, belge, italienne, et de la societe francaise de philosophie (Paris: Armond Colin, 1922), pp. 109-119.

1922a4. Discussion. In Congres des societes philosophiques americaine, anglaises, belge, italienne, et de la societe francaise de philosophie (Paris: Armond Colin, 1922), pp. 124-125.

1922a5. Note on "Eugenics v. Civilization." The Eugenics Review 13.4 (January 1922): 548-549.

1922a6. An Idealist In Extremis. Mind 31.2 (April 1922): 144-153.

1922a7. The Meaning of 'Self'. Mind 31.2 (April 1922): 185-188.

1922a8. Mr. Russell's Psychology. Journal of Philosophy 19.11 (25 May 1922): 281-292.

1922a9. Are History and Science Different Kinds of Knowledge? Mind 31.4 (October 1922): 459-466.

1923a1. Is Neo-Idealism Reducible to Solipsism? Proceedings of the Aristotelian Society Supplement 3 (1923): 142-147.

1923a2. Analysis and Self-Analysis. Journal of Philosophy 20.9 (26 April 1923): 234-242.

1924a1. Psychology and Logic. In Psychology and the Sciences, ed. William Brown (London: Adam and Charles Black, 1924), pp. 53-70.

1924a2. Why Humanism? In Contemporary British Philosophy: Personal Statements, First Series, ed. J. H. Muirhead (London: George Allen and Unwin, 1924), pp. 385-410.

1924a3. The Infinite Whole. Mind 33.2 (April 1924): 182-183.

1924a4. Our Natural Relativity. The Personalist 5.4 (October 1924): 233-237. Reprinted in Must Philosophers Disagree? {B14-XII} pp. 159-163.

1924a5. Obituary of H. Le B. Lightfoot. The Pelican Record (of Corpus Christi College) 17 (December 1924): 152.

1925a1. The Economic Doctrine of the Concept. Proceedings of the Aristotelian Society Supplement 5 (1925): 123-128.

1925a2. The Case for Eugenics. Dalhousie Review 4.4 (January 1925): 405-410.

1925a3. Instrumentalism and Idealism. Mind 34.1 (January 1925): 75-79.

1925a4. The Origin of Bradley's Scepticism. Mind 34.2 (April 1925): 217-223.

1925a5. The Ruin of Rome and Its Lessons for Us. The Eugenics Review 17.1 (April 1925): 1-11. Also published as a pamphlet, London: Eugenics Education Society, April 1925. Reprinted in Eugenics and Politics {B11-VI} pp. 169-196.

1925a6. Vives' Memorial Tablet. The Pelican Record (of Corpus Christi College) 17 (June 1925): 29.

1925a7. American Pragmatism. The Spectator 135.13 (26 September 1925): 494, 497.

1925a8. Obituary of Thomas Case 1944-1925. The Pelican Record (of Corpus Christi College) 17 (December 1925): 52-53.

1926a1. Introduction. To Civilization or Civilizations, by E. H. Goddard and P. A. Gibbons (London: Constable and Co., 1926), pp. vii-xvi.

1926a2. The Commission and the College. The Pelican Record (of Corpus Christi College) 17 (June 1926): 107-109.

1926a3. Judgments versus Propositions. Mind 35.3 (July 1926): 337-343.

1926a4. A Letter from Lotusland. The Pelican Record (of Corpus Christi College) 18 (December 1926): 8-9.

1927a1. Communication on Philosophy and International Relations. In Proceedings of the Sixth International Congress of Philosophy, at Harvard University, 13-17 September 1926, ed. Edgar S. Brightman (New York: Longmans, Green, and Co., 1927), pp. 382-384.

1927a2. Fact and Value. In Proceedings of the Sixth International Congress of Philosophy, at Harvard University, 13-17 September 1926, ed. Edgar S. Brightman (New York: Longmans, Green, and Co., 1927), pp. 296-300.

1927a3. The Problem of Meaning. Proceedings of the Aristotelian Society Supplement 7 (1927): 98-105.

1927a4. Some Logical Aspects of Psychical Research. In The Case For and Against Psychical Belief, ed. Carl A. Murchinson (Worcester: Clark University, 1927), pp. 215-226.

1927a5. The Two Logics. Mind 36.1 (January 1927): 64-68.

1927a6. William James and the Making of Pragmatism. The Personalist 8.2 (April 1927): 81-93. Reprinted in Must Philosophers Disagree? {B14-VIII} pp. 93-105.

1927a7. The Pragmatic Value of a Liberal Education. Pamphlet. Lecture delivered in the Library of the Department of Education, University of Liverpool, 20 May 1927.

1927a8. Back Numbers. The Pelican Record (of Corpus Christi College) 18 (June 1927): 56-59.

1927a9. The Truth About Psychical Research. The Nineteenth Century and After 102 (July 1927): 54-66.

1927a10. William James and the Will to Believe. Journal of Philosophy 24.16 (4 August 1927): 437-440.

1928a1. William James and Empiricism. Journal of Philosophy 25.6 (15 March 1928): 155-162.

1928a2. The Infinite Regress of Proof. Mind 37.3 (July 1928): 353-354.

1929a1. Pragmatism, Humanism and Religion. In Lectures in Philosophy, Scripps College Papers, No. 1 (Claremont, Cal.: Scripps College, 1929), pp. 19-29. Reprinted in Must Philosophers Disagree? {B14-XXIII} pp. 306-319.

1929a2. Eugenical Reform of the House of Lords. The Eugenics Review 20.4 (January 1929): 237-244. Reprinted in Social Decay and Eugenical Reform {B13-III} pp. 48-70.

1929a3. The End of a Great Legend. Journal of Philosophy 26.2 (17 January 1929): 43-46.

1929a4. Naturalism and Value, A Reply. The Personalist 10.1 (January 1929): 13-15.

1929a5. Naturalism and Value. The Personalist 10.2 (April 1929): 126-127.

1929a6. The British Dilemma. Saturday Review of Literature 5.42 (11 May 1929): 998-999.

1929a7. Oxford. The California Monthly 23.1 (September 1929): 19-21.

1929a8. The Conditions of Control at Sittings for Psychical Phenomena. Correspondence. Journal of the Society for Psychical Research 25 (December 1929): 175-176.

1929a9. Obituary of L. T. Hobhouse. The Pelican Record (of Corpus Christi College) 19 (December 1929): 77-78.

1930a1. The Spirit-Hypothesis. Correspondence. Journal of the Society for Psychical Research 26 (January 1930): 8-9.

1930a2. The Yale Congress of Psychology. Mind 39.1 (January 1930): 129-130.

1930a3. Eugenics as a Moral Ideal: The Beginning of a Progressive Reform. The Eugenics Review 22.2 (July 1930): 103-109. Reprinted in Social Decay and Eugenical Reform {B13-II} pp. 28-47.

1930a4. Psychology and Psychical Research. The Monist 40.3 (July 1930): 439-452.

1930a5. Some Problems of Mass Education. The Personalist 11.3 (supplement) (July 1930): 35-41.

1930a6. Eugenical Reform. The Nineteenth Century and After 108 (August-October 1930): 396-406, 516-526. Reprinted in Social Decay and Eugenical Reform {B13-IV, V, VI} pp. 71-136.

1930a7. Creation, Emergence, Novelty. The Personalist 11.4 (October 1930): 239-247. Also published in Proceedings of the Aristotelian Society 31 (1931): 25-36. Reprinted in Must Philosophers Disagree? {B14-XVI} pp. 203-213.

1930a8. How "Propositions" Mean. Journal of Philosophy 27.23 (6 November 1930): 632-635.

1931a1. Is the Distinction between Moral Rightness and Wrongness Ultimate? In Proceedings of the Seventh International Congress of Philosophy, ed. Gilbert Ryle, held at Oxford, England, September, 16, 1930 (Oxford: Oxford University Press, 1931), pp. 319-323.

1931a2. The Nature and Validity of Formal Logic. Proceedings of the Aristotelian Society Supplement 10 (1931): 11-26.

1931a3. Letter to the Editor. The Eugenics Review 22 (January 1931): 325.

1931a4. In Memoriam: Herbert Wildon Carr, January 1, 1857-July 8, 1931. Mind 40.4 (October 1931): 535-536.

1931a5. The Sacrifice of Barbara. The Personalist 12.4 (October 1931): 233-243. Reprinted in Must Philosophers Disagree? {B14-V} pp. 47-57.

1931a6. Doctors' Dilemmas. The Nineteenth Century and After 110 (December 1931): 654-662.

1932a1. Humanism. Philosophical Aspects. In Encyclopedia of the Social Sciences, vol. 7, ed. Edwin R. A. Seligman (New York: Macmillan, 1932), pp. 542-543.

1932a2. Must Philosophers Disagree? College of the Pacific Publications in Philosophy, vol. 2, ed. Paul A. Schilpp (Stockton, Cal.: College of the Pacific, 1932), pp. 94-105. Reprinted with revisions in Proceedings of the Aristotelian Society Supplement 12 (1933): 118-130, and in Must Philosophers Disagree? {B14-I} pp. 3-14.

1932a3. What is Philosophy? Proceedings of the Aristotelian Society Supplement 11 (1932): 42-47.

1932a4. The Value of Formal Logic. Mind 41.1 (January 1932): 53-71.

1932a5. The Metaphysics of Change. The Personalist 13.3 (July 1932): 178-190. Reprinted in Must Philosophers Disagree? {B14-XVIII} pp. 235-248.

1932a6. The Principles of Symbolic Logic. Journal of Philosophy 19.20 (29 September 1932): 550-552.

1932a7. Formalism Again. Mind 41.4 (October 1932): 481-482.

1932a8. The Meaning of Biological History. The Personalist 13.4 (October 1932): 268-280. Reprinted in Must Philosophers Disagree? {B14-XIX} pp. 249-261.

1933a1. The Defence of Formalism. Mind 42.1 (January 1933): 130.

1933a2. The Development of Man. The Personalist 14.1 (January 1933): 31-43. Reprinted in Must Philosophers Disagree? {2392} pp. 262-274.

1933a3. Man's Future on the Earth. The Personalist 14.2 (April 1933): 119-129. Reprinted in Must Philosophers Disagree? {B14-XXI} pp. 275-286.

1933a4. The Possibility of a United States of Europe. World Affairs Interpreter 4 (July 1933): 139-144. Reprinted in Our Human Truths {B16-XX} pp. 246-250.

1933a5. Data, Datives, and Ablatives. Journal of Philosophy 30.18 (31 August 1933): 488-494. Reprinted in Our Human Truths {B16-XXV} pp. 319-327.

1933a6. Can Democracy Survive? The Nineteenth Century and After 114 (October 1933): 385-397. Reprinted in Our Human Truths {B16-XIX} pp. 228-245.

1933a7. The Crumbling British Empire. Current History 39 (October 1933): 25-31. Reprinted in Our Human Truths {B16-XVIII} pp. 216-227.

1933a8. Man's Limitations or God's? Hibbert Journal 32.1 (October 1933): 41-55. Reprinted in Must Philosophers Disagree? {B14-XXII} pp. 287-305.

1933a9. The Unity of the Universe. Mind 42.4 (October 1933): 501-503.

1933a10. Is Idealism Invariably Ambiguous? Journal of Philosophy 30.24 (23 November 1933): 659-664. Reprinted as "Is Idealism Incurably Ambiguous?" in Our Human Truths {B16-IX} pp. 104-111.

1933a11. Obituary of E. V. Slater. The Pelican Record (of Corpus Christi College) 21 (December 1933): 90-91.

1934a1. William James, The Maker of Pragmatism. In College of the Pacific Publications in Philosophy, vol. 3, ed. Paul A. Schilpp (Stockton, Cal.: College of the Pacific, 1934), pp. 101-109. Reprinted as "William James," in Must Philosophers Disagree? {B14-VI} pp. 61-73.

1934a2. Truthseekers and Soothsayers. The Personalist 15.3 (July 1934): 209-218. Reprinted in Our Human Truths {B16-IV} pp. 48-56.

1934a3. Science and Psychical Research. Symposium with Julian S. Huxley and E. W. MacBride. Nature 134 (22 September 1934): 458.

1934a4. The Evolution of Plato's Republic. The Personalist 15.4 (October 1934): 327-340. Reprinted as "Plato's Republic" in Our Human Truths {B16-XIII} pp. 155-167.

1934a5. The Unity of the Universe Again. Mind 43.4 (October 1934): 469-471.

1935a1. A Tribute. In Walter Franklin Prince: A Tribute to His Memory, by Friends and Colleagues in Psychical Research (Boston: Boston Society for Psychic Research, 1935), pp. 60-61.

1935a2. Ant-Men or Super-Men? The Nineteenth Century and After 117 (January 1935): 89-101. Reprinted in Our Human Truths {B16-XXI} pp. 251-268.

1935a3. Report on the Eighth International Congress of Philosophy at Prague, September 2-7, 1934. Mind 44.1 (January 1935): 129-130.

1935a4. Are All Men Mortal? Mind 44.2 (April 1935): 204-210. Reprinted in Our Human Truths {B16-XXVI} pp. 328-337.

1935a5. Burning Questions. The Personalist 16.3 (July 1935): 199-215. Reprinted in Our Human Truths {B16-I} pp. 3-17.

1935a6. Multi-Valued Logics-and Others. Mind 44.4 (October 1935): 467-483. Reprinted in Our Human Truths {B16-XXIV} pp. 298-318.

1936a1. How Is "Exactness" Possible? In Actes du Huitieme Congres International de Philosophie, held at Prague, Czechoslovakia, 2-7 September 1936 (Prague: 1936), pp. 123-129. Reprinted in Our Human Truths {B16-XXVII} pp. 338-345.

1936a2. Epilogue to How Is "Exactness" Possible? In Actes du Huitieme Congres International de Philosophie, held at Prague, Czechoslovakia, 2-7 September 1936 (Prague: 1936), pp. 159-160.

1936a3. Discussion. In Actes du Huitieme Congres International de Philosophie, held at Prague, Czechoslovakia, 2-7 September 1936 (Prague: 1936), pp. 155, 158.

1936a4. Discussion. In Actes du Huitieme Congres International de Philosophie, held at Prague, Czechoslovakia, 2-7 September 1936 (Prague: 1936), pp. 197.

1936a5. Must Pragmatists Disagree? The Personalist 17.1 (January 1936): 56-63. Reprinted in Our Human Truths {B16-V} pp. 57-64.

1936a6. "The Philosophy of John Dewey": A Reply. Mind 45.1 (January 1936): 130.

1936a7. The Scarcity of Spontaneous Cases. Correspondence. Journal of the Society for Psychical Research 29 (June 1936): 249-250.

1936a8. Has Philosophy any Message for the World? Hibbert Journal 34.4 (July 1936): 592-601. Reprinted in Our Human Truths {B16-VII} pp. 81-92.

1936a9. Must Empiricism Be Limited? Mind 45.3 (July 1936): 297-309. Reprinted in Our Human Truths {B16-III} pp. 32-47.

1936a10. Comments by F. C. S. Schiller. The Personalist 17.3 (July 1936): 300-306.

1936a11. Schiller's Reply to Perry. The Personalist 17.4 (October 1936): 422-423.

1936a12. The Ultra-Gothic Kant. The Personalist 17.4 (October 1936): 384-396. Reprinted in Our Human Truths {B16-X} pp. 112-123.

1936a13. The Scarcity of Spontaneous Cases. Correspondence. Journal of the Society for Psychical Research 29 (December 1936): 312.

1937a1. How Far Does Science Need Determinism? In Travaux du IXe Congres International de Philosophie, at Paris, France, 1937, ed. Raymond Bayer (Paris: Hermann et Cie, 1937), vol. 7, pp. 28-33. Reprinted in Our Human Truths {B16-XIV} pp. 168-175.

1937a2. Must Philosophy Be Dull? The Personalist 18.1 (January 1937): 28-39. Reprinted in Our Human Truths {B16-VIII} pp. 93-103.

1937a3. Prophecy, Destiny and Population. Hibbert Journal 35.4 (July 1937): 510-520. Reprinted in Our Human Truths {B16-XVII} pp. 203-215.

1937a4. The Personalistic Implications of Humanism. I. Humanisms and Humanism. The Personalist 18.4 (October 1937): 352-368. Reprinted in Our Human Truths {B16-VI} pp. 65-80.

1938a1. The Personalistic Implications of Humanism. II. Logic: A Game, or an Agent of Value. The Personalist 19.1 (January 1938): 16-31. Reprinted as "Humanistic Logic and Theory of Knowledge" in Our Human Truths {B16-XXIII} pp. 283-297.

1938a2. The Personalistic Implications of Humanism. III. Ethics, Casuistry and Life. The Personalist 19.2 (April 1938): 164-178. Reprinted in Our Human Truths {B16-XVI} pp. 189-202.

1938a3. The Personalistic Implications of Humanism. IV. The Relativity of Metaphysics. The Personalist 19.3 (July 1938): 241-254. Reprinted in Our Human Truths {B16-XV} pp. 176-188.

1943a1. Introduction. To The Survival of Western Culture, by Ralph Tyler Flewelling (New York: Harper and Brothers, 1943), pp. v-vi.

1959a1. A Schiller Holograph. Edited by Wallace Nethery. The Personalist 40.4 (October 1959): 388-390.

Posthumously Published Letters

Flewelling, Ralph Tyler. "James, Schiller and Personalism." Contains letters by Schiller. The Personalist 23.2 (April 1942): 172-179.

"A Group of F. C. S. Schiller Letters." Eight letters. The Personalist 30.4 (October 1949): 385-392.

Reviews

1892r1. Review of Hermann Schwarz, Das Wahrnehmungsproblem, vom Standpunkte des Physikers, des Physiologen und des Philosophen: Beitrage zur Erkenntnistheorie und empirischen Psychologie. Philosophical Review 1.4 (July 1892): 453-457.

1893r1. Review of Vincenz Knauer, Die Hauptprobleme der Philosophie, in Ihrer Entwicklung und Theilweisen Losung, von Thales bis Robert Hamerling. Philosophical Review 2.3 (May 1893): 348-350.

1893r2. Review of Paul Robert, Zur Herrschaft der Seele. Philosophical Review 2.3 (May 1893): 382-383.

1893r3. Review of E. Belfort Bax, The Problem of Reality. Philosophical Review 2.4 (July 1893): 477-479.

1893r4. Review of David Ritchie, Darwin and Hegel. Philosophical Review 2.5 (September 1893): 584-590.

1894r1. Review of Carl du Prel, Die Entdeckung der Seele durch die Geheimwissenschaften. Philosophical Review 3.4 (July 1894): 485-490.

1895r1. Review of Henry Jones, A Critical Account of the Doctrine of Lotze. Philosophical Review 4. (July 1895): 435-440.

1895r2. Review of Georg Leonard Rabus, Logik und System der Wissenschaften. Philosophical Review 4.6 (November 1895): 661-664.

1896r1. Review of Biological Lectures, delivered at the Marine Biological Laboratory of Wood's Holl in the Summer Session of 1894. Philosophical Review 5.1 (January 1896): 73-77.

1896r2. Review of E. D. Cope, The Primary Factors of Organic Evolution. Philosophical Review 5.6 (November 1896): 644-648.

1897r1. Review of James M. E. McTaggart, Studies in the Hegelian Dialectic. Psychological Review 4.2 (March 1897): 193-196.

1897r2. Review of William James, The Will to Believe, and other Essays in Popular Philosophy. Mind 6.4 (October 1897): 547-554.

1898r1. Review of William James, Human Immortality. The Nation 67.22 (1 December 1898): 416-417.

1899r1. Review of Frank Podmore, Studies in Psychical Research. Mind n.s. 8.1 (January 1899): 101-108.

1899r2. Review of William James, Human Immortality: Two Supposed Objections to the Doctrine. Mind n.s. 8.2 (April 1899): 261-263.

1899r3. Review of Hugo Munsterberg, Psychology and Life. Mind n.s. 8.4 (October 1899): 540-543.

1899r4. Review of Wincenty Lutoslawski, Ueber die Grundvoraisselzungen und Consequenzen der individualisceschen Weltanschauung and Seelenmacht: Abriss einer Zeitgemassen Weltanschauung. Mind n.s. 8.4 (October 1899): 552-553.

1900r1. Review of Charles Renouvier and Louis Prat, La Nouvelle Monadologie. Mind n.s. 9.1 (January 1900): 108-113.

1900r2. Review of Immanuel Kant, Dreams of a Spirit Seer Illustrated by Dreams of Metaphysics. Mind n.s. 9.4 (October 1900): 545-546.

1900r3. Review of Theodore Flournoy, Des Indes a la Planete mars: etude sur un cas de somnambuliame avec glossolalie. Mind n.s. 9.4 (October 1900): 546-550.

1900r4. Review of Wilhelm Windelband, Platon. Mind n.s. 9.4 (October 1900): 555-556.

1901r1.Review of Alfred Lehman, Aberglauben und Zauberei. Proceedings of the Society for Psychical Research 15 (part 28) (1901): 437-441.

1901r2. Review of Friedrich Paulsen, Schopenhauer, Hamlet, Mephistopheles. Mind n.s. 10.2 (April 1901): 276-277.

1902r1. Review of Louis Prat, Le Mystere de Platon: Aglaophamos. Mind 11.1 (January 1902): 124-125.

1902r2. Review of Theodore Flournoy, Nouvelles Observations sur un cas de somnambuliame avec glossolalie. Extrait des Archives de Psychologie de la Suisse Romande I. Mind n.s. 11.2 (April 1902): 262-263. Also published in Proceedings of the Society for Psychical Research 17 (part 44) (1903): 245-251.

1902r3. Review of William James, Varieties of Religious Experience. The Nation 75.8 (21 August 1902): 155.

1903r1. Review of Addison W. Moore, The Functional versus the Representational Theories of Knowledge in Locke's Essay. Mind n.s. 12.1 (January 1903): 114.

1903r2. Review of Charles Renouvier, Histoire et Solution des Problemes Metaphysiques. Mind n.s. 12.1 (January 1903): 117-118.

1903r3. Review of Proceedings of the Society for Psychical Research Part 41, 1901. Part 44, 1902. Mind n.s. 12.1 (January 1903): 11.

1903r4. Review of William James, Varieties of Religious Experience. Proceedings of the Society for Psychical Research 17.4 (part 45) (February 1903): 403-411.

1903r5. Review of Sydney Mellone, An Introductory Text-book of Logic. Mind n.s. 12.2 (April 1903): 262-263.

1904r1. Review of John Dewey et al. Studies in Logical Theory. Mind n.s. 13.1 (January 1904): 100-106.

1904r2. Review of Lucien Arreat, Le Sentiment religioux en France. Mind n.s. 13.2 (April 1904): 287.

1904r3. Review of Herbert Spencer, An Autobiography. Mind n.s. 13.4 (October 1904): 565-569.

1905r1. Review of Edgar Janssens, Le Neo-Criticisme de Charles Renouvier. Mind n.s. 14.1 (January 1905): 125-126.

1906r1. Review of George Santayana, The Life of Reason, or, The Phases of Human Progress, vols. 1-2. Hibbert Journal 4.2 (January 1906): 462-464.

1906r2. Review of Julius Schultz, Die Bilder von der Materie: Eine psychologische Untersuchung uber die Grundlagen der Psychik. Mind n.s. 15.1 (January 1906): 114-116.

1906r3. Review of Harald Hoffding, The Problems of Philosophy. Mind n.s. 15.2 (April 1906): 267-268.

1906r4. Review of Wilhelm Jerusalem, Gedanken und Denker: Gesammelte Aufsatze and Der Kritische Idealismus und die reine Logik. International Journal of Ethics 16.3 (April 1906): 391-393.

1906r5. Review of Emil Arleth, Die Metaphysischen Grundlagen der Aristotelischen Ethik. International Journal of Ethics 16.4 (July 1906): 516-517.

1906r6. Review of George Santayana, The Life of Reason, or, The Phases of Human Progress, vols. 3-5. Hibbert Journal 4.4 (July 1906): 936-940.

1906r7. Review of Vernon Storr, Development and Divine Purpose. Mind n.s. 15.3 (July 1906): 424-425.

1906r8. Review of Harold Joachim, The Nature of Truth. Journal of Philosophy, Psychology, and Scientific Methods 3.20 (27 September 1906): 549-557. Reprinted in "somewhat expanded" form as "The Nature of Truth" in Studies in Humanism {B4-VI} pp. 163-178.

1907r1. Review of J. S. Mackenzie, Lectures on Humanism with Special Reference to its Bearings on Sociology. Mind n.s. 16.4 (October 1907): 605-606.

1907r2. Review of William James, Pragmatism: A New Name for Some Old Ways of Thinking. Mind n.s. 16.4 (October 1907): 598-604.

1908r1. Review of P. R. Troiano, Le base dell' umanismo. Mind 17.1 (January 1908): 133-134.

1908r2. Review of Max Wundt, Der Intellektualismus in der Griechischen Ethik. International Journal of Ethics 18.2 (January 1908): 252-256.

1908r3. Review of James Mark Baldwin, Thought and Things: A Study of the Development and Meaning of Thought or Genetic Logic, vol. 1: Functional Logic, or Genetic Theory of Knowledge. Mind 17.2 (April 1908): 247-251.

1908r4. Review of James Mark Baldwin, Thought and Things: A Study of the Development and Meaning of Thought or Genetic Logic, vol. 2: Experimental Logic, or Genetic Theory of Thought. Mind 17.3 (July 1908): 423-424.

1909r1. Review of Albert Schinz, Anti-pragmatisme: Examen des droits respectifs de l'aristocratie intellectuelle et de la democratie sociale. Mind 18.3 (July 1909): 423-429.

1910r1. Review of William James, The Meaning of Truth: A Sequel to Pragmatism. New York: Longmans, Green, and Co., 1909. Mind 19.2 (April 1910): 258-263.

1910r2. Review of J. Arthur Thomson, Darwinism and Human Life. Eugenics Review 2.1-2 (April 1910-January 1911): 150.

1910r3. Review of H. Heath Bawden, The Principles of Pragmatism: A Philosophical Interpretation of Experience. Mind 19.3 (July 1910): 430-431.

1910r4. Review of Albert Schinz, Anti-Pragmatism: An Examination of the Respective Rights of Intellectual Aristocracy and Social Democracy. Mind 19.3 (July 1910): 431-432.

1910r5. Review of Leslie J. Walker, Theories of Knowledge: Absolutism, Pragmatism, Realism. Mind 19.4 (October 1910): 565-570.

1910r6. Review of Julius Pikler, Das Beharren und die Gegensatzlichkeit des Erlebens; uber Theodore Lipps' Versuch einer Theorie des Willens; Zwei Vortrage uber dynamische Psychologie; uber die biologische Funktion des Bewusstseins; Die Stelle des Bewusstseins in der Nature. Mind 19.4 (October 1910): 593-595.

1911r1. Review of Maurice Pradines, Critique des Conditions de l'Action, vol. 1: L'Erreur Morale etablie par l'histoire et l'evolution des Systemes and Critique des Conditions de l'Action, vol. 2: Principes de toute Philosophie de l'Action. Mind 20.3 (July 1911): 422-425.

1911r2. Review of William James, Some Problems of Philosophy: A Beginning to an Introduction to Philosophy. Mind 20.4 (October 1911): 571-573.

1911r3. Review of Ellis Robinson, The Tenth Declamation of (Psuedo-) Quintillian. Proceedings of the Society for Psychical Research 25 (part 63) (1911): 361-362.

1912r1. Review of Hans Vaihinger, Hans. Die Philosophie des Als Ob: System der Theoretischen, Praktischen und Religiosen Fiktionen der Menschheit. Mind 21.1 (January 1912): 93-104.

1912r2. Review of E. E. Constance Jones, A New Law of Thought and Its Logical Bearings. Mind 21.2 (April 1912): 246-250.

1912r3. Review of Rene Berthelot, Un Romantisme utilitaire: etude sur le mouvement pragmatiste, vol. 1: Le Pragmatisme chez Nietzsche et chez Poincare. Mind 21.2 (April 1912): 250-253.

1912r4. Review of Ivor L. Tuckett, The Evidence for the Supernatural, a Critical Study Made with "Uncommon Sense." Mind 21.2 (April 1912): 271-272.

1912r5. Review of Theodore Flournoy, La Philosophie de William James. Mind 21.2 (April 1912): 279.

1912r6. Review of Karl August Busch, William James als Religionsphilosophie. Mind 21.2 (April 1912): 283.

1913r1. Review of Heinrich Gomperz, Sophistik und Rhetorik, das Bildungsideal des Eudegein in seinem Verhaltnis zur Philosophie des V. Jahrhunderts. Mind 22.1 (January 1913): 111-116.

1913r2. Review of Ralph B. Perry, Present Philosophical Tendencies. Mind 22.2 (April 1913): 280-284.

1913r3. Review of Georg Simmel, Goethe. Mind 22.3 (July 1913): 435-436.

1914r1. Review of Wilhelm Jerusalem, Einleitung in die Philosophie, 5th ed. Mind 23.1 (January 1914): 146-147.

1914r2. Review of L. P. Jacks, All Men Are Ghosts. Hibbert Journal 12.3 (April 1914): 702-704.

1914r3. Review of William Caldwell, Pragmatism and Idealism. Hibbert Journal 12.3 (April 1914): 704-706.

1914r4. Review of Giovanni Papini, Sul pragmatisto: saggi e ricerche. Mind 23.4 (October 1914): 626-628.

1914r5. Review of Luigi Valli, Il valore supremo. Mind 23.4 (October 1914): 628.

1914r6. Review of Morton Prince, The Unconscious: The Fundamentals of Human Personality, Normal and Abnormal. Proceedings of the Society for Psychical Research 27 (part 70) (1914): 492-506.

1915r1. Review of Maurice Maeterlinck, The Unknown Guest. Journal of the Society for Psychical Research 17.1 (January 1915): 14-16.

1915r2. Review of Josef Eisenmeier, Die Psychologie und ihre zentrale Stellung in der Philosophie, eine Einfuhrung in die wissenschaftliche Philosophie. Mind 24.2 (April 1915): 274-275.

1915r3. Review of Bertrand Russell, Scientific Method in Philosophy. Mind 24.3 (July 1915): 399-404.

1916r1. Review of Emile Boutroux, Certitude et verite. Mind 25.1 (January 1916): 110-112.

1916r2. Review of H. G. Wells, Boon: The Mind of the Race, The Wild Asses of the Devil, and The Last Trump. Mind 25.1 (January 1916): 127-128.

1916r3. Review of Oliver C. Quick, Moral Philosophy and the Incarnation. Mind 25.1 (January 1916): 124-126.

1916r4. Note on a Current Periodical. Journal of the Society for Psychical Research 17 (part 74) (March 1916): 162-164.

1916r5. Review of John Dewey, German Philosophy and Politics. Mind 25.2 (April 1916): 250-255.

1916r6. Review of John T. Driscoll, Pragmatism and the Problem of the Idea. Mind 25.2 (April 1916): 274-275.

1916r7. Notice of Current Periodicals. Journal of the Society for Psychical Research 17 (May 1916): 183-184.

1916r8. Notes on Current Periodicals. Journal of the Society for Psychical Research 17 (July 1916): 207-208.

1916r9. Review of F. S. Marvin, ed., The Unity of Western Civilization. Hibbert Journal 14.4 (July 1916): 836-837.

1916r10. Review of Mrs. Henry Sidgwick, Contribution to the Study of the Psychology of Mrs. Piper's Trance Phenomena, Proceedings of the Society for Psychical Research, Part 71, December 1915. Mind 25.3 (July 1916): 405-407.

1916r11. Review of Charles F. D'Arcy, God and Freedom in Human Experience. Mind 25.4 (October 1916): 533-537.

1916r12. Review of Writings of L. P. Jacks, M.A., LL.D., D.D., Vol. I-Mad Shepherds-Vol. II-From the Human End-Vol. III-Philosophers in Trouble. Hibbert Journal 15.1 (October 1916): 172-175.

1917r1. Review of F. S. Marvin, ed., Progress and History. Hibbert Journal 15.3 (April 1917): 511-514.

1917r2. Review of George Santayana, Egotism in German Philosophy. Mind 26.2 (April 1917): 222-226.

1917r3. Review of Edward Douglas Fawcett, The World as Imagination. Mind 26.3 (July 1917): 357-361.

1917r4. Review of John Dewey et al. Creative Intelligence: Essays in the Pragmatic Attitude. Mind 26.4 (October 1917): 466-474.

1918r1. Review of Boris Sidis, The Foundations of Normal and Abnormal Psychology. Proceedings of the Society for Psychical Research 29 (part 72) (1918): 186-191.

1918r2. Review of Walter F. Prince, The Doris Fischer Case of Multiple Personality. Proceedings of the Society for Psychical Research 29 (part 74) (1918): 386-403.

1918r3. Review of Benjamin Kidd, The Science of Power. The Eugenics Review 10.2 (July 1918): 101-103.

1918r4. Review of Correa Moylan Walsh, The Climax of Civilisation; Socialism; and Feminism. The Eugenics Review 10.2 (July 1918): 97-101.

1918r5. Review of William F. Barrett, On the Threshold of the Unseen, an Examination of the Phenomena of Spiritualism and of the Evidence for Survival after Death. Mind 27.4 (October 1918): 503-504.

1918r6. Review of Kojiro Sugimori, The Principles of the Moral Empire. Mind 27.4 (October 1918): 502-503.

1918r7. Review of James Welton, Groundwork of Logic. Mind 27.4 (October 1918): 499-501.

1919r1. Review of Frederick B. Bond, The Gate of Remembrance. Mind 28.1 (January 1919): 106-107.

1919r2. Review of William M. Salter, Nietzsche, The Thinker: A Study. Mind 28.1 (January 1919): 107-108.

1919r3. Review of Arthur Schuster and Arthur E. Shipley, Britain's Heritage of Science. The Eugenics Review 10.4 (January 1919): 233-234.

1919r4. Review of Frederick J. Teggart, The Processes of History. The Eugenics Review 10.4 (January 1919): 234-235.

1919r5. Review of J. E. Boodin, A Realistic Universe: An Introduction to Metaphysics. Mind 28.3 (July 1919): 362-365.

1919r6. Review of Will Durant, Philosophy and the Social Problem. Mind 28.4 (October 1919): 480-483.

1919r7. Review of Florian Znaniecki, Cultural Reality. Mind 28.4 (October 1919): 488-489.

1919r8. Notes on Periodicals. Journal of the Society for Psychical Research 19 (November-December 1919): 127-129.

1919r10. Review of James H. Hyslop, Life After Death: Problems of the Future Life and Its Nature. Journal of the Society for Psychical Research 19 (November-December 1919): 130-132.

1920r1. Review of Theodore Flournoy, Metaphysique et psychologie, 2nd ed. Mind 29.1 (January 1920): 112-113.

1920r2. Review of William R. Inge, Outspoken Essays. The Eugenics Review 12.1 (April 1920): 50-51.

1920r3. Review of Graf von Hermann Keyserling, Das Reisetagebuch eines Philosophen. Mind 19.2 (April 1920): 246-248.

1920r4. Review of C. A. Richardson, Spiritual Pluralism and Recent Philosophy. Journal of the Society for Psychical Research 19 (April-May 1920): 201-204.

1920r5. Review of Ludwig Stein, Philosophical Currents of the Present Day. Mind 29.2 (April 1920): 244.

1920r6. Notes on Recent Periodicals: "Thinking Animals Again." Journal of the Society for Psychical Research 19 (July 1920): 233.

1920r7. Review of Henri Bergson, L'Energie Spirituelle, Essais et Conferences, 2^nd ed. Mind 29.3 (July 1920): 350-354.

1920r8. Review of Frederick Soddy, Science and Life. The Eugenics Review 12.2 (July 1920): 127.

1920r9. Review of John Edgar Coover, Experiments in Psychical Research. Proceedings of the Society for Psychical Research 30 (part 76) (1920): 261-273.

1920r10. Review of John B. Bury, The Idea of Progress: An Inquiry into its Origin and Growth. The Eugenics Review 12.3 (October 1920): 238.

1920r11. Review of George Galloway, The Idea of Immortality, Its Development and Value. Journal of the Society for Psychical Research 19 (October 1920): 249-251.

1920r12. Review of William R. Inge, The Idea of Progress. The Eugenics Review 12.3 (October 1920): 226-228.

1920r13. Review of R. R. Marett, Psychology and Folk-lore. Journal of the Society for Psychical Research 19 (October 1920): 251.

1920r14. Review of William McDougall, The Group Mind: A Sketch of the Principles of Collective Psychology. The Eugenics Review 12.3 (October 1920): 223-226.

1921r1. Review of Henry H. Goddard, Psychology of Normal and Subnormal. Mind 30.1 (January 1921): 106-107.

1921r2. Review of Paul Oltramare. Vivre, Essai de Biosophie theorique et pratique. Mind 30.1 (January 1921): 114.

1921r3. Review of A. T. Schofield, The Mind of a Woman. Mind 30.1 (January 1921): 114.

1921r4. Review of Emile Boirac, The Psychology of the Future. Mind 30.2 (April 1921): 243.

1921r5. Review of Millais Culpin, Spiritualism and the New Psychology. Mind 30.2 (April 1921): 247-248.

1921r6. Review of Rene Kremer, Le Neo-Realisme Americain. Mind 30.2 (April 1921): 244.

1921r7. Review of Joseph A. Leighton, The Field of Philosophy. Mind 30.2 (April 1921): 244.

1921r8. Review of R. Austin Freeman, Social Decay and Regeneration. The Eugenics Review 13.2 (July 1921): 414-416.

1921r9. Review of Joseph McCabe, Spiritualism: A Popular History from 1847. Mind 30.3 (July 1921): 371.

1921r10. Review of Ugo Spirito, Il Pragmatismo nella filosofia contemporanea: saggio critico con appendice bibliografica. Mind 30.3 (July 1921): 362-363.

1921r11. Review of W. Tudor Jones, The Making of Personality, and The Training of Mind and Will. Mind 30.4 (October 1921): 490-491.

1922r1. Review of J. J. Holmes, The Trend of the Race: A Study of Present Tendencies in the Biological Development of Civilised Mankind. The Eugenics Review 13.4 (January 1922): 543-544.

1922r2. Review of L. P. Jacks, The Legends of Smokeover. Hibbert Journal 20.2 (January 1922): 380-382.

1922r3. Review of Richard Muller-Freienfels, Personlichheit und Weltanschauung: psychologische Untersuchungen zu Religion, Kunst und Philosophie. Mind 31.1 (January 1922): 110-111.

1922r4. Review of Juan Zaragueta Bengoechea, Contribucion del Lenguaje a la Filosofia de los Valores. Mind 31.2 (April 1922): 239-240.

1922r5. Review of William R. Inge, Outspoken Essays. The Eugenics Review 14.1 (April 1922): 62.

1922r6. Review of Alleyne Ireland, Democracy and the Human Equation. The Eugenics Review 14.1 (April 1922): 44-46.

1922r7. Review of Hans Ruin, Erlebnis und Wissen. Mind 31.2 (April 1922): 240-241.

1922r8. Review of George Boas, An Analysis of Certain Theories of Truth. Mind 31.3 (July 1922): 362-363.

1922r9. Review of Guiseppe Rensi, Lineamenti di Filosofia Scettica. Mind 31.3 (July 1922): 367-368.

1922r10. Review of Henry Scholz, Die Religionsphilosophie des Als Ob, eine Nachprufung Kants und des idealistischen Positivismus. Mind 31.3 (July 1922): 354-356.

1922r11. Review of Henry Sturt, Socialism and Character. The Eugenics Review 14.3 (July 1922): 197-198.

1923r1. Review of Antonio Aliotta, La Guerra Eterna e il Dramma dell' Esistenza, and La Teoria de Einstein e le mutevoli prospettive dell mondo. Mind 32.1 (January 1923): 118-119.

1923r2. Review of Rene Berthelot, Un Romantisme utilitaire: etude sur le mouvement pragmatiste, vol. 3: Le Pragmatisme religieux chez William James et chez les catholiques modernistes. Mind 32.1 (January 1923): 108.

1923r3. Review of Camille Flammarion, Death and its Mystery, At the Moment of Death, Manifestations and Apparitions of the Dying; Doubles, Phenomena of Occultism. Mind 32.1 (January 1923): 122.

1923r4. Review of Eugene Dupreel, La Legende Socratique et les Sources de Platon. Mind 32.2 (April 1923): 244-245.

1923r5. Review of L. P. Jacks, Religious Perplexities. Hibbert Journal 21.3 (April 1923): 610-613.

1923r6. Review of Oswald Bumke, Kultur und Entartung. The Eugenics Review 15.2 (July 1923): 439-440.

1923r7. Review of Henry Kindermann, Lola, or The Thought and Speech of Animals, trans, by A. Blake, with a chapter on Thinking Animals by William MacKenzie. Mind 32.3 (July 1923): 368-369.

1923r8. Review of J. Reinke, Biologische Gesetze in ihren Beziehungen zur allgemeinen Gesetzlichkeit der Natur. The Eugenics Review 15.2 (July 1923): 443.

1923r9. Review of Heinrich Scholtz, Der Unsterblichkeitsgedanke als Philosophisches Problem. Mind 32.3 (July 1923): 366.

1923r10. Review of Knight Dunlap, Mysticism, Freudianism and Scientific Psychology. The Eugenics Review 15.3 (October 1923): 533.

1923r11. Review of William McDougall, An Outline of Psychology. Mind 32.4 (October 1923): 496-498.

1923r12. Review of J. C. McKerrow, The Appearance of Mind. The Eugenics Review 15.3 (October 1923): 536.

1924r1. Review of J. Kaup, Volkshygiene oder Selektive Rassenhygiene. The Eugenics Review 16.1 (April 1924): 57-59.

1924r2. Review of Julius Schultz, Die Philosophie am Scheidewage Die Antinomie im Warten und im Deken. Mind 33.2 (April 1924): 213-214.

1924r3. Review of J. B. S. Haldane, Daedalus, or Science and the Future. The Eugenics Review 16.2 (July 1924): 143-145.

1924r4. Review of J. S. Huxley, Essays of a Biologist. The Eugenics Review 16.2 (July 1924): 145-147.

1924r5. Review of F. S. Marvin, ed., Science and Civilization. The Eugenics Review 16.2 (July 1924): 147-148.

1924r6. Review of Richard Muller-Freienfels, Irrationalismus Umrisse einer Erkenntnislehre. Mind 33.3 (July 1924): 343-344.

1924r7. Review of Eugene Osty, Supernormal Faculties in Man. Proceedings of the Society for Psychical Research 34 (part 92) (December 1924): 333-335.

1925r1. Review of G. Bloch, L'Empire Romain evolution et decadence. The Eugenics Review 17.1 (April 1925): 52.

1925r2. Review of H. W. B. Joseph, The Concept of Evolution. Mind 34.3 (July 1925): 373-374.

1925r3. Review of Anthony M. Ludovici, Lysistrata, or Woman's Future and Future Woman. The Eugenics Review 17.2 (July 1925): 112-113.

1925r4. Review of Earle Welby, Figs from Thistles. The Eugenics Review 17.2 (July 1925): 129-130.

1926r1. Review of F. R. Tennant, Miracle and its Philosophical Presuppositions. Mind 35.1 (January 1926): 98-99.

1926r2. Review of L. P. Jacks, The Faith of a Worker. Hibbert Journal 24.3 (April 1926): 589-590.

1926r3. Review of Richard Muller-Freienfels, Grundzuge einer Lebenpsychologie, vol. 2: Das Denken und die Phantasie. Mind 35.2 (April 1926): 250-251.

1926r4. Review of Christopher Schroder, Grundversuche auf dem Gebiete der psychischen Grenzwissenschaften. Proceedings of the Society for Psychical Research 35 (part 95) (1926): 469-470.

1926r5. Review of Ubald Tartaruga, Wunder der Hypnose erweiterte Hypnotherpaie. Journal of the Society for Psychical Research 23 (July 1926): 115-116.

1926r6. Review of Cook Wilson, Statement and Inference with Other Philosophical Papers. Mind 35.3 (July 1926): 360-367.

1927r1. Review of August Messer, Deutsche Wertphilosophie der Gegenwart. Mind 36.1 (January 1927): 108.

1927r2. Review of C. P. Blacker, Birth Control and the State. The Eugenics Review 19.1 (April 1927): 61-62.

1927r3. Review of Warner Fite, An Adventure in Moral Philosophy. Mind 36.2 (April 1927): 228-233.

1927r4. Review of Ralph Tyler Flewelling, Creative Personality: A Study in Philosophical Reconciliation. Hibbert Journal 25.3 (April 1927): 572-573.

1927r5. Review of H. L. Hollingsworth, The Psychology of Thought approached through Studies of Sleeping and Dreaming. Mind 36.2 (April 1927): 251.

1927r6. Review of E. N. Bennett, Appollonius, or the Present and Future of Psychical Research. Journal of the Society for Psychical Research 24 (June 1927): 90-91.

1927r7. Notes on Periodicals. Journal of the Society for Psychical Research 24 (July 1927): 101-102.

1927r8. Review of Ernest Bozzano, a propos de l'Introduction a la Metapsychique Humaine: Refutation du Livre de Rene Sudre. Journal of the Society for Psychical Research 24 (July 1927): 107-108.

1927r9. Review of Clarence I. Lewis, "The Pragmatic Element in Knowledge." Mind 36.3 (July 1927): 377-379.

1927r10. Notes on Periodicals. Journal of the Society for Psychical Research 24 (October 1927): 123-125.

1927r11. Review of Julius S. Bixler, Religion in the Philosophy of William James. Mind 36.4 (October 1927): 509-511.

1927r12. Review of J. W. Dunne, An Experiment with Time. Hibbert Journal 26.1 (October 1927): 188-190.

1927r13. Review of Thomas Lloyd, An Inquiry into the Causes of the Growth and Decay of Civilization. The Eugenics Review 19.3 (October 1927): 243.

1927r14. Review of Richard Muller-Freienfels, Metaphysik des Irrationalen. Mind 36.4 (October 1927): 515-516.

1927r15. Review of Hans Driesch, Mind and Body: A Criticism of Psychophysical Parallelism. Journal of the Society for Psychical Research 24 (December 1927): 158-160.

1928r1. Review of Edward M. East, Heredity and Human Affairs. The Eugenics Review 20.1 (April 1928): 40-42.

1928r2. Review of Sidney Hook, The Metaphysics of Pragmatism. Mind 37.2 (April 1928): 242-243.

1928r3. Review of W. T. J. Gun, Studies in Hereditary Ability. The Eugenics Review 20.2 (July 1928): 113-114.

1928r4. Review of Oliver Lodge, Why I Believe in Personal Immortality. Journal of the Society for Psychical Research 24 (October 1928): 332-334.

1929r1. Review of Charles A. Beard, ed., Whither Mankind: A Panorama of Modern Civilization. The Eugenics Review 20.4 (January 1929): 268-269.

1929r2. Review of C. E. M. Joad, The Meaning of Life as shown in the Process of Evolution. The Eugenics Review 20.4 (January 1929): 283.

1929r3. Review of Charles A. Beard, ed., Whither Mankind: A Panorama of Modern Civilization. Mind 38.2 (April 1929): 244-247.

1929r4. Review of Howard V. Knox, The Will To Be Free: A Critique to Deterministic Theory and a Vindication of Real Alternatives in Human Purpose. Mind 38.2 (April 1929): 226-230.

1929r5. Review of George P. Adams, J. Loewenberg, and Stephen C. Pepper, eds., The Problem of Truth, University of California Publications in Philosophy, vol. 11. Mind 38.3 (July 1929): 377-379.

1930r1. Review of Die Eugenik als sittliches Ideal. Arch. F. Rossen U. Gesellsehbiol. The Eugenics Review 24 (January 1930): 342-348.

1930r2. Review of William McDougall, Modern Materialism and Emergent Evolution. Mind 39.1 (January 1930): 110-111.

1930r3. Review of Oliver Lodge, Phantam Walls. Journal of the Society for Psychical Research 26 (March 1930): 52-53.

1930r4. Review of Mary Evelyn Clarke, A Study in the Logic of Value. Mind 39.2 (April 1930): 247-249.

1930r5. Review of G. P. Conger, New Views of Evolution. The Personalist 11.2 (April 1930): 130-131.

1930r6. Review of Richard Hope, Diogenes Laertius. The Personalist 11.2 (April 1930): 142.

1930r7. Review of J. E. Salomaa, Das Problem der Wahrheit. Mind 39.2 (April 1930): 256-257.

1930r8. Review of J. E. Salomaa, Idealismus und Realismus in der Englischen Philosophie der Gegenwart. Mind 39.2 (April 1930): 254-255.

1930r9. Review of Thomas Vernor Smith and William Kelley Wright, eds., Essays in Philosophy, by Seventeen Doctors of Philosophy of the University of Chicago. Mind 39.2 (April 1930): 258-259.

1930r10. Review of John Dewey, The Quest for Certainty. Mind 39.3 (July 1930): 372-375.

1930r11. Review of Clarence Irving Lewis, Mind and the World-Order: Outline of a Theory of Knowledge. The Personalist 11.3 (July 1930): 205-206.

1930r12. Review of Homer H. Dubs, Rational Induction: An Analysis of the Method of Science and Philosophy. The Personalist 11.3 (July 1930): 210-212.

1930r13. Review of Howard V. Knox, The Evolution of Truth and Other Essays. The Personalist 11.3 (July 1930): 224-225.

1930r14. Review of George P. Adams, J. Loewenberg, and Stephen C. Pepper, eds., The Problem of Truth, University of California Publications in Philosophy, vol. 11. The Personalist 11.3 (July 1930): 208-210.

1930r15. Review of Jay M. Warbeke, The Searching Mind of Greece. The Personalist 11.3 (July 1930): 217-218.

1930r16. Review of Thomas Vernor Smith, The Philosophic Way of Life. The Personalist 11.3 (July 1930): 226.

1930r17. Review of John J. Coss, Essays in Honor of John Dewey on the Occasion of His Seventieth Birthday. Mind 39.4 (October 1930): 484-488

1930r18. Review of Clarence Irving Lewis, Mind and the World Order: Outline of a Theory of Knowledge. Mind 39.4 (October 1930): 505-507.

1930r19. Review of Arthur Lunemann, Logik der Philosphie: Grundzuge einer Umgestaltung der Formalen Logik. Mind 39.4 (October 1930): 525-526.

1930r20. Review of C. Lloyd Morgan, Mind at the Crossways. The Personalist 11.4 (October 1930): 295-296.

1930r21. Review of Charles Francis Potter, Humanism: A New Religion. The Personalist 11.4 (October 1930): 289-290.

1930r22. Review of A. Wolf, A Textbook of Logic. Mind 39.4 (October 1930): 514-516.

1930r23. Review of R. Stokes, New Imperial Ideas. The Pelican Record (Corpus Christi College) 20 (December 1930): 19.

1931r1. Review of L. P. Jacks, The Inner Sentinel: A Study of Ourselves. Mind 40.2 (April 1931): 253-254.

1931r2. Review of R. D. Carmichael, The Logic of Discovery. The Personalist 12.2 (April 1931): 134-135.

1931r3. Review of William P. King, Behaviorism: A Battle Line. The Personalist 12.2 (April 1931): 131-132.

1931r4. Review of W. D. Lighthall, The Person of Evolution: Studies of Instinct as Contributions to a Philosophy of Evolution. The Personalist 12.2 (April 1931): 148.

1931r5. Review of William Pepperell Montague, Belief Unbound: A Promethean Religion for the Modern World. Mind 40.2 (April 1931): 250-251.

1931r6. Review of Oliver L. Reiser, Humanistic Logic for the Mind in Action. The Personalist 12.2 (April 1931): 135.

1931r7. Review of Bertrand Russell, The Conquest of Happiness. Mind 40.2 (April 1931): 238-241.

1931r8. Review of Leon Samson, The New Humanism. Mind 40.2 (April 1931): 256-257.

1931r9. Review of Denis Saurat, Literature and the Occult Tradition. The Personalist 12.2 (April 1931): 150.

1931r10. Review of Paul Arthur Schilpp, Commemorative Essays, In Celebration of the Seventieth Anniversary of the First Publication of Darwin's "Origin of Species" and of the Seventieth Birthday of Henri Bergson, Edmund Husserl, and John Dewey. The Personalist 12.2 (April 1931): 140-141.

1931r11. Review of Fulton J. Sheen, God and Intelligence in Modern Philosophy. The Personalist 12.2 (April 1931): 147-148.

1931r12. Review of E. Barthel, Vorstellung und Denken: Eine Kritik des pragmatischen Verstandes. Mind 40.3 (July 1931): 399-400.

1931r13. Review of G. Lowes Dickinson, After Two Thousand Years: A Dialogue between Plato and a Modern Young Man. Mind 40.3 (July 1931): 397-398.

1931r14. Review of Catherine Cook Smith, In Defense of Magic. The Personalist 12.3 (July 1931): 222-223.

1931r15. Review of Tobias Dantzig, Number, The Language of Science: A Critical Survey Written for the Cultured Non-Mathematician. The Personalist 12.4 (October 1931): 295.

1931r16. Review of Warner Fite, The Living Mind: Essays on the Significance of Consciousness. Mind 40.4 (October 1931): 523-525.

1931r17. Review of B. A. G. Fuller, History of Greek Philosophy: The Sophists, Socrates, Plato. The Personalist 12.4 (October 1931): 279-280.

1931r18. Review of B. A. G. Fuller, History of Greek Philosophy: Aristotle. The Personalist 12.4 (October 1931): 279-280.

1931r19. Review of Philippe Mairet, Aristocracy and the Meaning of Class Rule: An Essay Upon Aristocracy Past and Future. The Eugenics Review 23.3 (October 1931): 274.

1931r20. Review of George Santayana, The Realm of Matter: Book Second of Realms of Being. The Personalist 12.4 (October 1931): 283-284.

1931r21. Review of Studies in the Problem of Relations. Lectures delivered before the Philosophical Union, University of California. Mind 40.4 (October 1931): 516-519.

1932r1. Review of John Dewey, Individualism, Old and New. Mind 41.1 (January 1932): 131-132.

1932r2. Review of Julian S. Huxley, What Dare I Think? The Challenge of Modern Science to Human Action and Belief. The Eugenics Review 23.4 (January 1932): 360-361.

1932r3. Review of Victor Berard, Did Homer Live? The Personalist 13.2 (April 1932): 158.

1932r4. Review of Jane Revere Burke, Let Us In. The Personalist 13.2 (April 1932): 145.

1932r5. Review of Harold P. Cooke, Osiris: A Study in Myths, Mysteries and Religion. Mind 41.2 (April 1932): 265-266.

1932r6. Review of John Dewey, Philosophy and Civilization. Mind 41.2 (April 1932): 265.

1932r7. Review of Jacob Helder, Greatest Thoughts of Immorality. The Personalist 13.2 (April 1932): 150.

1932r8. Review of G. A. Johnston, ed., Berkeley's Commonplace Book. The Personalist 13.2 (April 1932): 151-152.

1932r9. Review of John Laird, Morals and Western Religion: A Discussion in Seven Dialogues. Mind 41.2 (April 1932): 261-262.

1932r10. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 1: Principles of Philosophy. The Personalist 13.2 (April 1932): 142-143.

1932r11. Review of James Bissett Pratt, Adventures in Philosophy and Religion. Mind 41.2 (April 1932): 262-263.

1932r12. Review of Bertrand Russell, The Scientific Outlook. Mind 41.2 (April 1932): 245-247.

1932r13. Review of Cargill Sprietsma, We Imperialists: Notes on Ernest Scilliere's Philosophy of Imperialism. The Personalist 13.2 (April 1932): 158.

1932r14. Review of Edgar James Swift, The Jungle of the Mind. The Personalist 13.2 (April 1932): 158-159.

1932r15. Review of R. M. Bucke, Cosmic Consciousness: A Study in the Evolution of the Human Mind. The Personalist 13.3 (July 1932): 217.

1932r16. Review of J. M. Hone and H. M. Rossi, Bishop Berkeley: His Life, Writings and Philosophy. The Personalist 13.3 (July 1932): 225-226.

1932r17. Review of H. W. B. Joseph, Some Problems in Ethics. The Personalist 13.3 (July 1932): 216-217.

1932r18. Review of Douglas C. Macintosh, Religious Realism. The Personalist 13.3 (July 1932): 218-219.

1932r19. Review of R. R. Marett, Faith, Hope, and Charity in Primitive Religion. The Personalist 13.3 (July 1932): 219-220.

1932r20. Review of John Butler Burke, The Emergence of Life: Being a Treatise on Mathematical Philosophy and Symbolic Logic by which a New Theory of Space and Time is Evolved. The Personalist 13.4 (October 1932): 310-311.

1932r21. Review of Charles A. Campbell, Scepticism and Construction: Bradley's Sceptical Principle as the Basis of Constructive Philosophy. The Personalist 13.4 (October 1932): 305-306.

1932r22. Review of J. B. S. Haldane, The Causes of Evolution. Mind 41.3 (October 1932): 536-537.

1932r23. Review of Francis S. Haserot, Essays on The Logic of Being. The Personalist 13.4 (October 1932): 306-308.

1932r24. Review of Rudolf Kagey, The Growth of F. H. Bradley's Logic. Mind 41.4 (October 1932): 530-532.

1933r1. Review of W. S. Bromhead, A Secular Encyclical on Humanizing Finance and Revitalizing Humanity. The Eugenics Review 24.4 (January 1933): 332.

1933r2. Review of E. A. Kirkpatrick, The Sciences of Man in the Making: An Orientation Book. The Eugenics Review 24.4 (January 1933): 323.

1933r3. Review of Walter T. Stace, The Theory of Knowledge and Existence. Mind 42.1 (January 1933): 94-100.

1933r4. Review of Causality, Lectures delivered before the Philosophical Union, University of California. Mind 42.2 (April 1933): 245-247.

1933r5. Review of Lane Cooper, The Rhetoric of Aristotle: An Expanded Translation with Supplementary Examples for Students of Composition and Public Speaking. The Personalist 14.2 (April 1933): 142-143.

1933r6. Review of Morris Ginsberg, Studies in Sociology. The Eugenics Review 25.1 (April 1933): 39-42.

1933r7. Review of G. R. G. Mure, Aristotle. The Personalist 24.2 (April 1933): 141-142.

1933r8. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 2: Elements of Logic. The Personalist 14.2 (April 1933): 140-141.

1933r9. Review of Houston Peterson, Huxley: Prophet of Science. The Personalist 14.2 (April 1933): 147-148.

1933r10. Review of Bertrand Russell, Education and the Social Order. Mind 42.2 (April 1933): 238-242.

1933r11. Review of J. Arthur Thomson, Riddles of Science. The Personalist 14.2 (April 1933): 149-150.

1933r12. Review of F. R. Tennant, Philosophy of the Sciences, or the Relations Between the Departments of Knowledge. The Personalist 14.2 (April 1933): 148-149.

1933r13. Review of George Lawton, The Drama of Life after Death: A Study of the Spiritualist Religion. The Personalist 14.3 (July 1933): 213-214.

1933r14. Review of George H. Mead, The Philosophy of the Present. Mind 42.3 (July 1933): 403-405.

1933r15. Review of Charles W. Morris, Six Theories of Mind. The Personalist 14.3 (July 1933): 215-217.

1933r16. Review of J. F. Wolfenden, The Approach to Philosophy. The Personalist 14.3 (July 1933): 218-219.

1933r17. Review of Horace M. Kallen, Individualism: An American Way of Life. The Personalist 14.4 (October 1933): 302-303.

1933r18. Review of P. D. Ouspensky, A New Model of the Universe: Principles of the Psychological Method in its Application to Problems of Science, Religion, and Art. The Personalist 14.4 (October 1933): 305-306.

1933r19. Review of Arthur K. Rogers, The Socratic Problem. Mind 42.4 (October 1933): 535-536.

1933r20. Review of Rene Wellek, Immanuel Kant in England, 1793-1838. The Personalist 14.4 (October 1933): 297-298.

1934r1. Review of George Santayana, Some Turns of Thought in Modern Philosophy. Mind 43.1 (January 1934): 124-125.

1934r2. Review of Ludwig Silberstein, Causality, A Law of Nature or a Maxim of the Naturalist? Mind 43.1 (January 1934): 128-129.

1934r3. Review of R. G. Collingwood, An Essay on Philosophical Method. Mind 43.1 (January 1934): 117-120.

1934r4. Review of G. Watts Cunningham, The Idealistic Argument in Recent British and American Philosophy. The Personalist 15.1 (January 1934): 76-77.

1934r5. Review of William E. Hocking, The Spirit of World Politics, With Special Studies of the Near East. The Personalist 15.1 (January 1934): 88-89.

1934r6. Review of David Baumgardt, Der Kampf um den Lebenssinn unter den Vorlaufern der modernen Ethik. Mind 43.2 (April 1934): 257-258.

1934r7. Review of Hans Driesch, Psychical Research: The Science of the Supernormal. Mind 43.2 (April 1934): 255-256.

1934r8. Review of Henry Lambert, The Nature of History. Mind 43.2 (April 1934): 259-260.

1934r9. Review of R. R. Marett, Sacraments of Simple Folk. The Personalist 15.2 (April 1934): 180-181.

1934r10. Review of David Blair McLachlan, Is There a Universe? The Negative Argument. Mind 43.2 (April 1934): 262.

1934r11. Review of Louis J. A. Mercier, The Challenge of Humanism: An Essay in Comparative Criticism. Mind 43.2 (April 1934): 261-262.

1934r12. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 3: Exact Logic. The Personalist 15.2 (April 1934): 174-177.

1934r13. Review of William G. Ballantine, The Logic of Science. The Personalist 15.3 (July 1934): 272.

1934r14. Review of William Ralph Inge, God and the Astronomers, containing the Warburton Lectures, 1932-1933. Mind 43.3 (July 1934): 382-389.

1934r15. Review of Philip S. Richards, Belief in Man. The Personalist 15.3 (July 1934): 285.

1935r1. Review of John Wright Buckham and George Malcolm Stratton, George Holmes Howison, Philosopher and Teacher: A Selection from His Writings with a Biographical Sketch. The Personalist 16.1 (January 1935): 82-83.

1935r2. Review of E. M. Forster, Goldsworthy Lowes Dickinson. The Personalist 16.1 (January 1935): 83-84.

1935r3. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 4: The Simplest Mathematics. The Personalist 16.1 (January 1935): 78-80.

1935r4. Review of Edward Westermarck, Ethical Relativity. The Personalist 16.1 (January 1935): 80-81.

1935r5. Review of W. T. Feldman, The Philosophy of John Dewey: A Critical Analysis. Mind 44.2 (April 1935): 248-249.

1935r6. Review of H. Gomperz, Die Wissenschaft und die Tat. Mind 44.2 (April 1935): 254-255.

1935r7. Review of L. P. Jacks, The Revolt Against Mechanism. Mind 44.2 (April 1935): 214-256.

1935r8. Review of Werner Jaeger, Aristotle: Fundamentals of the History of His Development; and E. E. Spicer, Aristotle's Conception of the Soul. The Personalist 16.2 (April 1935): 175-177.

1935r9. Review of C. A. Mace, The Principles of Logic: An Introductory Survey. The Personalist 16.2 (April 1935): 185-186.

1935r10. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 5: Pragmatism and Pragmaticism. The Personalist 16.2 (April 1935): 169-173.

1935r11. Review of Pierre Salzi, La Sensation: etude de sa genese et de son role dans la connaissance. Mind 44.2 (April 1935): 257.

1935r12. Review of Alfred North Whitehead, Nature and Life. Mind 44.2 (April 1935): 245-246.

1935r13. Review of F. Alcan, Science et Loi: Cinquieme Semaine Internationale de Synthese. Mind 44.3 (July 1935): 408-409.

1935r14. Review of Rannie Belle Baker, The Concept of a Limited God: A Study in the Philosophy of Personalism; and Hilda D. Oakeley, History and the Self: A Study in the Roots of History and the Relations of History and Ethics. The Personalist 16.3 (July 1935): 276-278.

1935r15. Review of Warner Fite, The Platonic Legend. Mind 44.3 (July 1935): 405-406.

1935r16. Review of William McDougall, Frontiers of Psychology. Mind 44.3 (July 1935): 380-383.

1935r17. Review of J. M. E. McTaggart, Philosophical Studies; Rudolph Metz, Die Philosophischen Stroemungen Der Gegenwart in Grossbritannien, vol. 1; and Torgny Segerstedt, Value and Reality in Bradley's Philosophy. The Personalist 16.3 (July 1935): 272-276.

1935r18. Review of Siegfried Casper, Die Personalistische Weltanschauung William Stern; and William Stern, Kurzer Ueberblock Das Personalistische System. The Personalist 16.4 (October 1935): 396-397.

1935r19. Review of H. S. Jennings, The Universe and Life. The Personalist 16.4 (October 1935): 386-387.

1935r20. Review of C. Lambek, The Structure of Our Apprehension of Realty. The Personalist 16.4 (October 1935): 399.

1935r21. Review of Rudolf Metz, Die Philosophischen Stroemungen In Grossbritannica, vol. 2. The Personalist 16.4 (October 1935): 398-399.

1935r22. Review of Lloyd C. Morgan, The Emergence of Novelty. The Personalist 16.4 (October 1935): 387-388.

1936r1. Review of F. H. Anderson, The Argument of Plato. The Personalist 17.1 (January 1936): 105.

1936r2. Review of Arthur Stanley Eddington, New Pathways in Science. The Personalist 17.1 (January 1936): 81-82.

1936r3. Review of C. Lambek, Essay on the Foundation of Cognition. The Personalist 17.1 (January 1936): 101.

1936r4. Review of R. R. Marett, Head, Heart and Hands in Human Evolution. The Personalist 17.1 (January 1936): 104-105.

1936r5. Review of George Herbert Mead, Mind, Self, and Society from the Standpoint of a Social Behaviorist. The Personalist 17.1 (January 1936): 82-84.

1936r6. Review of H. H. Price, Truth and Corrigibility. Mind 45.1 (January 1936): 533-534.

1936r7. Review of Julius Schultz, Das ich und die Physik. Mind 45.1 (January 1936): 111-112.

1936r8. Review of Frederick A. M. Spencer, The Future Life: A New Interpretation of the Christian Doctrine. Mind 45.1 (January 1936): 113.

1936r9. Review of Francis McDonald Cornford, Plato's Theory of Knowledge. The Personalist 17.2 (April 1936): 208-209.

1936r10. Review of Charles Hartshorne and Paul Weiss, eds., Collected Papers of Charles Sanders Peirce, vol. 6: Scientific Metaphysics; and Ralph Barton Perry, The Thought and Character of William James, vol. 1: Inheritance and Vocation. The Personalist 17.2 (April 1936): 196-202.

1936r11. Review of Lawrence J. Henderson, Pareto's General Sociology, A Physiologist's Interpretation. Mind 45.2 (April 1936): 262-263.

1936r12. Review of Horace M. Kallen and Sidney Hook, American Philosophy Today and Tomorrow; and John Laird, Knowledge, Belief and Opinion. The Personalist 17.2 (April 1936): 202-204.

1936r13. Review of J. de la. H. Marett, Race, Sex and Environment, A Study of Mineral Deficiency in Human Evolution. The Personalist 17.2 (April 1936): 220-222.

1936r14. Review of Arthur F. Bentley, Behavior, Knowledge, Fact. The Personalist 17.3 (July 1936): 328-329.

1936r15. Review of Arthur H. Compton, The Freedom of Man. The Personalist 17.3 (July 1936): 327.

1936r16. Review of Philip Hartog and E. C. Rhodes, An Examination of Examinations. Mind 45.3 (July 1936): 395-396.

1936r17. Review of George Herbert Mead, Movements of Thought in the Nineteenth Century. The Personalist 17.3 (July 1936): 327-328.

1936r18. Review of Antonio Aliotta, L'Espierimento nella scienza, nella filosofia, nella religione. Mind 45.4 (October 1936): 540-541.

1936r19. Review of Alfred J. Ayer, Language; Truth and Logic. The Personalist 17.4 (October 1936): 425-427.

1936r20. Review of P. W. Bridgman, The Nature of Physical Theory. The Personalist 17.4 (October 1936): 428-430.

1936r21. Review of Myron F. Brightfield, The Issue in Literary Criticism. The Personalist 17.4 (October 1936): 433.

1936r22. Review of John Morris Dorsey, Foundations of Human Nature. The Personalist 17.4 (October 1936): 442.

1936r23. Review of Arthur Liebert, Die Krise des Idealismus. The Personalist 17.4 (October 1936): 442.

1936r24. Review of George Santayana, Obiter Scripta: Lectures, Essays, Reviews. The Personalist 17.4 (October 1936): 444-445.

1936r25. Review of A. P. Ushenko, The Theory of Logic, An Introductory Text. The Personalist 17.4 (October 1936): 424-425.

1937r1. Review of Rudolf Carnap, Le Probleme de la Logique de la Science: Science Formelle et Science du Reel; Julian Pacotte, La Logique et l'Empirisme integral; and Moritz Schlick, Sur Le Fondement de la Connaissance. Mind 46.1 (January 1937): 99-100.

1937r2. Review of Ralph W. Church, Hume's Theory of the Understanding. The Personalist 18.1 (January 1937): 88.

1937r3. Review of James Gutmann, Schelling: Of Human Freedom. The Personalist 18.1 (January 1938): 106-107.

1937r4. Review of Arnold H. Kamiat, The Critique of Poor Reason. The Personalist 18.1 (January 1937): 87.

1937r5. Review of Arthur O. Lovejoy, The Great Chain of Being: A Study of the History of an Idea. The Personalist 18.1 (January 1937): 85.

1937r6. Review of John Orr, English Deism: Its Roots and Its Fruits. The Personalist 18.1 (January 1937): 103.

1937r7. Review of F. S. C. Northrop, ed., Philosophical Essays for Alfred North Whitehead. The Personalist 18.1 (January 1937): 86-87.

1937r8. Review of Bertrand Russell, Religion and Science. The Personalist 18.1 (January 1937): 91-93.

1937r9. Review of John Wild, George Berkeley: A Study of His Life and Philosophy. The Personalist 18.1 (January 1937): 101-103.

1937r10. Review of W. F. R. Hardie, A Study in Plato. The Personalist 18.2 (April 1937): 203-204.

1937r11. Review of Philip Hartog and E. C. Rhodes, An Examination of Examinations. Mind 46.2 (April 1937): 256-267.

1937r12. Review of I. L. Kandel, Examinations and Their Substitutes in the United States. The Personalist 18.2 (April 1937): 218-219.

1937r13. Review of Pierre Quercy, Les Hallucinations. Mind 46.2 (April 1937): 260.

1937r14. Review of Gustav E. Muller, Americanische Philosophie. The Personalist 18.3 (July 1937): 325-326.

1937r15. Review of J. W. N. Sullivan, Science: A New Outline. The Personalist 18.4 (October 1937): 443.

1937r16. Review of Karlernst W. Weissleder, Goethe's 'Faust' und das Christentum. Mind 46.4 (October 1937): 535.